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The 1901 census listed three groups within the Maratha-Kunbi caste complex: "Marathas proper", "Maratha Kunbis" and Konkan Maratha. [41] According to Steele, in the early 19th century, Kunbis, who were agriculturists, and the Marathas who claimed Rajput descent and Kshatriya status, were distinguished by their customs related to widow remarriage.
Maratha and Kunbis intermarried in a hypergamous way i.e. a rich Kunbi's daughter could always marry a poor Maratha. Anthropologist Donald Attwood shows giving an example of the Karekars of Ahmednagar that this trend continues even in recent times indicating that the social order between the two is fluid and flexible.
In Maratha society, membership of a Kul or clan is acquired in a patrilineal manner. People belonging to a clan usually have a common surname, a common clan deity, and a common clan totem . [12] Various lists have been compiled, purporting to list the 96 "true Maratha" clans, but these lists vary greatly and are disputed.
Rosalind O'Hanlon notes that the historical evolution of castes grouped under the Maratha-Kunbis is sketchy. [18] Ananya Vajpeyi rejects the designation of Shudra, since the category has remained in a state of flux across centuries; she instead notes them to be a Marathi lineage, who enjoyed "reasonably high" social status as landholders and ...
Eventually, the British took over his dominion and made the Maratha King Pratap Singh of Satara declare in favour of the British. This ended the Peshwa's legal position as head of the Maratha confederacy. On 3 June 1818, Baji Rao surrendered to the British; he was banished to Bithur near Kanpur. Nana Sahib (Pretender of the position of the Peshwa)
The rise of the Hindu nationalist Shiv Sena and the Bharatiya Janata Party in recent years have not dented Maratha caste representation in the Maharashtra Legislative assembly. [87] After the Maratha-Kunbi cluster, the scheduled caste (SC) Mahars are numerically the second-largest community among the Marathi people in Maharashtra.
Sambhaji, (1657–1689), son of Shivaji; second Chhatrapati of Maratha Empire. [3] Tarabai (née Mohite) (1675–1761), led Maratha resistance against the Mughals after the death of her husband, Rajaram I.Set up the Kolhapur house of Bhonsle and acted as regent for her young son, Shivaji II from 1700 to 1712. [4]
Rosalind O'Hanlon notes that the historical evolution of castes grouped under the Maratha-Kunbis is sketchy. [8] Ananya Vajpeyi rejects the designation of Shudra, since the category has remained in a state of flux across centuries; she instead notes them to be a Marathi lineage, who enjoyed "reasonably high" social status as landholders and ...