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Depiction of the book of life. In Judaism, Christianity and Islam ( Angels) the Book of Life (Biblical Hebrew: ספר החיים, transliterated Sefer HaḤayyim; Ancient Greek: βιβλίον τῆς ζωῆς, romanized: Biblíon tēs Zōēs Arabic: سفر الحياة, romanized: Sifr al-Ḥayā) is an alleged book in which God records, or will record, the names of every person who is ...
God resting after creation – Christ depicted as the creator of the world prior to his incarnation as Jesus, [1] Byzantine mosaic in Monreale, Sicily.. Pre-existence, premortal existence, beforelife, or life before birth, is the belief that each individual human soul existed before mortal conception, and at some point before birth enters or is placed into the body.
The Book of Isaiah was assembled over several centuries, beginning in the 8th century BC. [3] Chapters 1-39 refer mostly to events of the 8th century, [3] but Isaiah 7:1-25 are the product of a 7th century Josianic redaction (i.e., an editing in the reign of King Josiah, c. 640–609 BC). [4]
The Christian Old Testament, which is based primarily upon the Hebrew Bible, follows the Jewish narrative and mentions that Enoch was "taken" by God, and that Elijah was bodily assumed into Heaven on a chariot of fire. [6] [7] Jesus is considered by the vast majority of Christians to have died before being resurrected and ascending to heaven.
The Book of Genesis in a c. 1300 Hebrew Bible The Great Isaiah Scroll (1QIsa a), one of the Dead Sea Scrolls, is the oldest complete copy of the Book of Isaiah. The Bible is not a single book; it is a collection of books whose complex development is not completely understood.
The text of the Book of Genesis says Enoch lived 365 years before he was taken by God. The text reads that Enoch "walked with God: and he was no more; for God took him" ( Gen 5:21–24 ), which is interpreted as Enoch entering heaven alive in some Jewish and Christian traditions, and interpreted differently in others.
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Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
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