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The vegetative soul is concerned with growth and nourishment. The sensitive soul experiences sensations and movement. The unique part of the human, rational soul is its ability to receive forms of other things and to compare them using the nous (intellect) and logos (reason). [114] For Aristotle, the soul is the form of a living being.
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Garuda Pancasila, National symbol and emblem of Indonesia.. Official national symbols of Indonesia are national symbols of Indonesia that represent Indonesian nationhood. These symbols are recognised as official symbols that represent Republic of Indonesia and usually displayed in Indonesian government institution buildings, Indonesian embassies, Indonesian passport, or held by Indonesian ...
Greek spelling of logos. Logos (UK: / ˈ l oʊ ɡ ɒ s, ˈ l ɒ ɡ ɒ s /, US: / ˈ l oʊ ɡ oʊ s /; Ancient Greek: λόγος, romanized: lógos, lit. 'word, discourse, or reason') is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Christianity); among its connotations is that of a rational form of discourse that relies on inductive and deductive ...
Little is known about Aristotle's life. He was born in the city of Stagira in northern Greece during the Classical period. His father, Nicomachus, died when Aristotle was a child,
Aristotle is one of classical antiquity's most influential thinkers. Articles about his writings, theories, legacy, and biography fall under this category. Articles about his writings, theories, legacy, and biography fall under this category.
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, his writings are divisible into two groups: the " exoteric " and the " esoteric ". [ 1 ]
Aristotle says rhetoric is the counterpart (antistrophe) of dialectic. [1]: I.1.1–2 He explains the similarities between the two but fails to comment on the differences. Here he introduces the term enthymeme. [1]: I.1.3 Chapter Two Aristotle defines rhetoric as the ability in a particular case to see the available means of persuasion.