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Most words of Native American/First Nations language origin are the common names for indigenous flora and fauna, or describe items of Native American or First Nations life and culture. Some few are names applied in honor of Native Americans or First Nations peoples or due to a vague similarity to the original object of the word.
List of Native American deities, sortable by name of tribe or name of deity. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources .
Edward A. Goldman reported hearing the name from "several native hunters" in Panama in 1920. It is also reported as a native name for the howler monkey in Nicaragua. [188] Opossum (Didelphimorphia) marsupial: Powhatan: From aposoum ("white animal"), from Proto-Algonquian *wa·p-aʔθemwa ("white dog"), originally referring to the Virginia ...
In North American mythologies, common themes include a close relation to nature and animals as well as belief in a Great Spirit that is conceived of in various ways. As anthropologists note, their great creation myths and sacred oral tradition in whole are comparable to the Christian Bible and scriptures of other major religions.
Unidilla - An Iroquois word meaning "place of meeting." Named after Unadilla, New York. Venango - An eastern Native American name in reference to a figure found on a tree, carved by the Erie. Waco - Named after Waco, Texas, which is the name of one of the divisions of the Tawokoni whose village stood on the site of Waco, Texas. Wahoo; Winnebago
One of the many ways Native American influence shines through the United States is in our place names.
Cherokee, like many Native American languages, is polysynthetic, meaning that many morphemes may be linked together to form a single word, which may be of great length. Cherokee verbs must contain at a minimum a pronominal prefix , a verb root, an aspect suffix, and a modal suffix, [ 19 ] for a total of 17 verb tenses. [ 39 ]
Native American In Native American Ojibwa culture the human mind was believed to be susceptible to dark spirits, when the mind is weakest (I.e. asleep) and would give bad dreams. In defense the men and women would weave dream catchers. These talismans would let the good dream spirits through, whilst trapping the bad spirits in the pattern.