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Jacob wrestling with the angel is described in the Book of Genesis (chapter 32:22–32; also referenced in the Book of Hosea, chapter 12:3–5). [1] The " angel " in question is referred to as "man" ( אִישׁ : Ish ) and " God " ( אֵל : El ) in Genesis, while Hosea references an "angel" ( מַלְאָךְ : Malakh ).
Genesis 12:1–3-Migrates to the promised land: To make of Abraham a great nation and bless Abraham and make his name great so that he will be a blessing; to bless those who bless him and curse him who curses him; all peoples on earth would be blessed through Abraham. Genesis 15: Covenant of the pieces or "Covenant between the parts" (Brit bein ...
Genesis 12:1 "Go for yourself" Exodus 3:17 "I will bring you up out of the affliction of Egypt to the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey." Genesis 12:2–3 "And I will bless you, and make your name great; and you will be a blessing.
Seed of the woman or offspring of the woman (Biblical Hebrew: זַרְעָ֑הּ, romanized: zar‘āh, lit. 'her seed') is a phrase from the Book of Genesis: as a result of the serpent's temptation of Eve, which resulted in the fall of man, God announces (in Genesis 3:15) that he will put an enmity between the seed of the serpent and the seed of the woman.
Notable proponents of allegorical interpretation include the Christian theologian Origen, who wrote in the 2nd century that it was inconceivable to consider Genesis literal history, Augustine of Hippo, who in the 4th century, on theological grounds, argued that God created everything in the universe in the same instant, and not in six days as a ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
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The tradition that Rabbi Hosha'iah is the author of Genesis Rabbah may be taken to mean that he began the work, in the form of the running commentary customary in tannaitic times, arranging the exposition on Genesis according to the sequence of the verses, and furnishing the necessary complement to the tannaitic midrashim on the other books of ...
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