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The color is also mentioned several times in the Bible, both in the Old and New Testament; in the Latin Vulgate version of the book of Isaiah (1:18) it says, "If your sins be as scarlet (si fuerint peccata vestra ut coccinum) they shall be made white as snow", and in the book of Revelation (17:1-6) it describes the "Great Harlot" (meretricius ...
In the Hebrew Bible, scarlet was considered a striking and lively color, [39] and was used in priestly garments and other ritual items, [40] but could also symbolize sin. [41] Scarlet was one of the chief colors used to decorate the bridal chamber in Jewish weddings, in which large colored sheets of scarlet overlaid with gold were hung. [42] [31]
In the Hebrew Bible and Jewish tradition, tekhelet was used to colour the clothing of the High Priest of Israel, the tapestries in the Tabernacle, and the tzitzit attached to the corners of four-cornered garments, including the tallit. [4] The Bible does not specify the source or production method of tekhelet.
Vestments in different liturgical colours. Liturgical colours are specific colours used for vestments and hangings within the context of Christian liturgy.The symbolism of violet, blue, white, green, red, gold, black, rose, and other colours may serve to underline moods appropriate to a season of the liturgical year or may highlight a special occasion.
Tola'at shani ("scarlet") was considered a striking and lively color, [20] and was used in priestly garments and other ritual items, [21] but could also symbolize sin. [22] White (as in linen or wool garments) symbolized moral purity. [23] Yellow has an association with an anti-Semitic forced identification mark (see Yellow badge).
The "sash" or "girdle" worn by the High Priest was of fine linen with "embroidered work" in blue, purple and scarlet (Exodus 28:39, 39:29); those worn by the priests were of white, twined linen. The sash should not be confused with the embroidered belt of the ephod.
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It was mentioned in the Hebrew Bible (Old Testament); in the Book of Exodus, God instructs Moses to have the Israelites bring him an offering including cloth "of blue, and purple, and scarlet," [16] to be used in the curtains of the Tabernacle and the garments of priests.