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Kali Yuga (कलियुग ), in Hinduism, is the fourth, shortest, and worst of the four yugas (world ages) in a Yuga cycle, preceded by Dvapara Yuga and followed by the next cycle's Krita (Satya) Yuga. It is believed to be the present age, which is full of conflict and sin.
According to the author, the book is the story of God coming in this age, the Kali Yukam or Iron Age, to rule the world by transforming it into the Dharma Yukam. This story of faith weaves together the historical facts about Ayya Vaikundar and his activities with reinterpretations of episodes from the Hindu Puranas (mythologies) and Itihasas ...
In Tamil tradition, Surapadma is conceived with the same origin as Tarakasura, the asura who necessitates the birth of a son of Shiva, Murugan. The slaying of Surapadma by Murugan is also described to mark the onset of the Kali Yuga. [8] The downfall of Surapadma is the legend behind the occasion of the festival of Thaipusam. [9]
In Hinduism, Kali (Devanāgari: कलि, IAST: Kali, with both vowels short; from a root kad, 'suffer, hurt, startle, confuse') is the being who reigns during the age of the Kali Yuga and acts as the nemesis of Kalki, the tenth and final avatar of the Hindu preserver deity, Vishnu.
The desert is Arab (mentioned in Bhavisya Purana), where Tripurasura will reincarnate as a human, propagate the same ideology among humans, and establish a religion against the Vedas. The last of the four eras was Kali Yuga and during Kali Yuga, evil would reign supreme. When Kali Yuga arrived, they were to come back and begin their teaching ...
Towards the end of Dvapara Yuga, Thirumal (Mayon), with the aid of Seven Virgins (Saptha Kanniyar), had begotten seven sons, known as the Santror Makkal (see Santror Pirappu), in order to accomplish the task of destroying the Kalineesan and Kali mayai (Kali Yuga Maya) that were to be countered in the following Kali Yuga.
The history of humanity is divided up into four yugas (a.k.a. dharmic ages or world ages)— Kṛta-yuga (pronounced Krita-yuga; a.k.a. Satya-yuga), Tretā-yuga, Dvāpara-yuga and Kali-yuga—each with a 25% decline in dharmic practices and length, giving proportions (caraṇas; pronounced charanas) of 4:3:2:1 (e.g. Satya: 100% start; Kali: 25% ...
He is described as the incarnation who appears at the end of the Kali Yuga. He ends the darkest, degenerating, and chaotic stage of the Kali Yuga to remove adharma and ushers in the Satya Yuga, while riding a white horse with a fiery sword. [2] [18] He restarts a new cycle of time. [19] He is described as a Brahmin warrior in the Puranas.