Search results
Results from the WOW.Com Content Network
As the legend goes, Thiruvasagam is the only work which is signed as well as written by Shiva in guise of a Tamil man when narrated by Manikkavasagar. The poet chased the writer but without success but the palm leaf manuscript had been seen inside the locked sanctum sanctorum of Thillai Nataraja with the Lord's signature.
Tirumurai (Tamil: திருமுறை, meaning Holy Order) is a twelve-volume compendium of songs or hymns in praise of Shiva in the Tamil language from the 6th to the 11th century CE by various poets in Tamil Nadu. Nambiyandar Nambi compiled the first seven volumes by Appar, Sambandar, and Sundarar as Tevaram during the 12th century.
Krishna states the thousand names of Shiva to Yudhishthira in the 17th chapter of Anushāsanaparva in the epic Mahabharata. Linga Purana (version 1, LP 1.65.54-168) is close to the Mahabharata Anushasanaparvan version. Linga Purana (version 2, LP 1.98.27-159) has some passages in common with LP version 1, but also with other sources ...
There are at least eight different versions of the Shiva Sahasranama, devotional hymns listing many names of Shiva. [54] The version appearing in Book 13 (Anuśāsanaparvan) of the Mahabharata provides one such list. [a] Shiva also has Dasha-Sahasranamas (10,000 names) that are found in the Mahanyasa. The Shri Rudram Chamakam, also known as the ...
Tevaram text has been called as a Shaiva "Tamil-vētam" (a Tamil Veda) in Volume 4 of the Madras Tamil Lexicon. This equivalence with the ancient Hindu Vedas has been explained by the Tamil Shaiva scholars in that the Tevaram "resembles the Vedic hymns" by being poetry of the "highest order" that also systematically builds the philosophical ...
Netiyon is another name dedicated to Maha Vishnu in Ancient Tamilakam. [96] ceṅkaṇ neṭiyōṉ means “Red-eyed Vishnu” and Vēṅkaṭam refers to Venkateswara Temple. Maha Vishnu is being referenced as the Red-eyed lord even in the book Vishnu Sahasranama which is featured in the Anushasana Parva of Mahabharatha.
Manikkavacakar was a 9th-century Tamil saint and poet who wrote Thiruvasagam, a book of Shaiva hymns. Speculated to have been a minister to the Pandya king Varagunavarman II (c. 862 CE–885 CE) [1] (also called Arimarthana Pandiyan), he lived in Madurai.
Arriving at the mutt, Kumaraguruparar paid his obeisance to the saint. Desikar asked Kumaraguruparar to explain the significance of the song from Periya Puranam - ain^thu pEraRivum kaNkaLE Kolla. This is the song that describes the state of Sundaramurthy Nayanar, as he saw the dance of Lord Shiva at Thillai.