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Hybridity is a cross between two separate races, plants or cultures. [5] A hybrid is something that is mixed, and hybridity is simply mixture. Hybridity is not a new cultural or historical phenomenon. It has been a feature of all civilizations since time immemorial from the Sumerians through the Egyptians, Greeks and Romans to the present.
Hybridity as a strategy of the suppressed against their suppressors, mimicry as a strategy of colonial subjection, Third Space, postcolonial "enunciative" present [1] Homi Kharshedji Bhabha ( / ˈ b ɑː b ɑː / ; born 1 November 1949) is an Indian scholar and critical theorist .
The Third Space is a postcolonial sociolinguistic theory of identity and community realized through language. It is attributed to Homi K. Bhabha. Third Space Theory explains the uniqueness of each person, actor or context as a "hybrid".
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Hybridity, the property of a hybrid plant which is a union of two different genetic parent strains; Hybrid (particle physics), a valence quark-antiquark pair and one or more gluons; Hybrid solar eclipse, a rare solar eclipse type
Governing hybridity [1] A hybrid organization is an organization that mixes elements, value systems and action logics (e.g. social impact and profit generation) of various sectors of society, i.e. the public sector, the private sector and the voluntary sector. A more general notion of hybridity can be found in Hybrid institutions and governance.
A mule is a sterile hybrid of a male donkey and a female horse.Mules are smaller than horses but stronger than donkeys, making them useful as pack animals.. In biology, a hybrid is the offspring resulting from combining the qualities of two organisms of different varieties, subspecies, species or genera through sexual reproduction.
In Colonial Desire (1995) [8] Young examined the history of the concept of 'hybridity', showing its genealogy through nineteenth-century racial theory and twentieth-century linguistics, prior to its counter-appropriation and transformation into an innovative cultural-political concept by postcolonial theorists in the 1990s. Young demonstrates ...