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The Shabbat during Chol HaMoed on Sukkot is known as Shabbat Chol Hamoed Sukkot and in addition to the designated Torah reading, maftir, and haftarah readings for that day, Ecclesiastes (Kohelet) is read aloud in synagogue in its entirety with special cantillation prior to the Torah reading during services.
An eruv techumin (Hebrew: עירוב תחומין, "mixed borders") for traveling enables Jews to travel on Shabbat or a Jewish holiday, without violating the prohibition of techum shabbat. They prepare food prior to Shabbat or the holiday on which they plan to travel farther than is normally allowed on such days.
Download QR code; Print/export Download as PDF; ... Special Shabbat, a day with special significance, including Shabbat Shuvah, Shirah, Shekalim, Zachor, Parah, ...
See also: Category:Shabbat Articles relating to the Sabbath, a day set aside for rest and worship. According to the Book of Exodus, the Sabbath is a day of rest on the seventh day, commanded by God to be kept as a holy day of rest, as God rested from creation.
Grand Rabbi Judah Wolff Kornreich, the Shidlovtzer Rebbe, reciting Havdalah. Havdalah (Hebrew: הַבְדָּלָה, romanized: haḇdālā, lit. 'separation', Jewish Babylonian Aramaic: אבדלתא, romanized: aḇdāltā) is a Jewish religious ceremony that marks the symbolic end of Shabbat and ushers in the new week.
Download QR code; Print/export Download as PDF; ... Shemirat Shabbat Kehilchatah; Shomer Shabbat; Special Shabbat; T. Tish (Hasidic celebration) Torah reading; Y ...
Shabbat Chanukah and two of the special Shabbatot (Shekalim and HaChodesh) sometimes coincide with Rosh Chodesh. When this happens, the portion for Shabbat Rosh Chodesh is read from a second scroll, then the special maftir portion for that special Shabbat from a third. Only the person called to the third scroll reads the haftarah, though the ...
According to the Yaakov Chaim Sofer, the luz bone — which is located at the base of the skull where the knot of the head tefillin is placed, and which God will use to "reconstruct" a person at the time of the resurrection of the dead — is nourished solely from the meal of Melaveh Malkah (Kaf Hachayim 300:1-2).