Search results
Results from the WOW.Com Content Network
Jainism accepts anyone who wants to embrace the religion. There is no specific ritual for becoming a Jain. One does not need to ask any authorities for admission. One becomes a Jain on one's own by observing the five vows (vratas) [47] The five main vows as mentioned in the ancient Jain texts like Tattvarthasutra are: [48] [49]
[citation needed] As a result, Muslim mosques, Christian churches, Zoroastrian fire temples [citation needed], Jain and Buddhist temples were converted into Hindu places of worship. Since the dawn of the 20th century, there have been active movements to convert non-Hindu religious sites into temples, primarily in the West [1] and in India.
Pages in category "Converts to Jainism" The following 2 pages are in this category, out of 2 total. This list may not reflect recent changes. L. Charlotte Laws; P.
In Jainism, salvation can be achieved only through self-effort and is considered to be the right of human beings. [10] In Jainism, one definite path to attain liberation is prescribed. The prescribed threefold path consists of the three jewels of Jainism (Right perception, Right knowledge, Right conduct). In Hinduism, one definite path to ...
Jainism, also known as Jain Dharma, is an Indian religion. [1] Five Vows. Ahiṃs ā (Non-violence) Satya ...
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
First step of life as a Jain muni (monk). [10] The stage of complete self-discipline, although sometimes brought into wavering through negligence. 7. Apramatta samyata: Perfect vows 8. Apūrvakaraņa: New thought-activity. The stage of one in whom the passions are still occurring in a gross form. 9. Anivāttibādara-sāmparāya
The Jain theory of causation holds that a cause and its effect are always identical in nature and hence a conscious and immaterial entity like God cannot create a material entity like the universe. Furthermore, according to the Jain concept of divinity, any soul who destroys its karmas and desires achieves liberation . A soul who destroys all ...