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[a] It is not certain which sort the disciples were allowed to travel with. [2] "Staffs" (KJV: "staves") denote "more than one staff", which was sufficient to assist and lean upon during the journey. According to Mark, one staff was allowed, as though they might take a traveling staff, but not staffs for defense or to fight with (Matthew 26:55 ...
Gregory the Great: "Let no one suppose that there is nothing sinful in luxury and rich dress; if pursuit of such things had been blameless, the Lord would not have thus commended John for the coarseness of his raiment, nor would Peter have checked the desire of fine clothes in women as he does, Not in costly raiment.
Clothing - Early Christian Commentary; Clothing of the early Christians and Arabians of the Middle East "A Business of the Cloth Finds a Surge in Demand" by Debra Nussbaum, "The New York Times", January 28, 1996, retrieved September 6, 2009. "What Would Jesus Sell?" by Stephanie Simon, "The Los Angeles Times", July 21, 2006, retrieved January 4 ...
The clothing of the people in biblical times was made from wool, linen, animal skins, and perhaps silk. Most events in the Hebrew Bible and New Testament take place in ancient Israel , and thus most biblical clothing is ancient Hebrew clothing.
Édouard Manet, Jesus Mocked by the Soldiers, c. 1865. After his condemnation by Pontius Pilate, Jesus was flogged and mocked by Roman soldiers.They clothed him with a "purple" or "scarlet" (Matthew 27:28) robe symbolizing a royal gown since purple was a royal color, put a crown of thorns on his head symbolizing a royal crown, and put a staff in his hand symbolizing a scepter.
Starbucks will now allow employees to wear one facial piercing "no larger than the size of a dime." Septum piercings allowed at Starbucks on the new dress code 🤪 no longer have to wear it up!
At a deeper level, we are all the eleventh-hour workers; to change the metaphor, we are all honored guests of God in the kingdom. It is not really necessary to decide who the eleventh-hour workers are. The point of the parable—both at the level of Jesus and the level of Matthew's Gospel—is that God saves by grace, not by our worthiness.
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