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The description of John the Baptist's clothing is believed by most scholars to be a deliberate echo that of the prophet Elijah, who in 2 Kings 1:8 is said to wear "a garment of hair and with a leather belt around his waist." [3] Jerome also appears to hold this position saying, "His girdle of skin, which Elijah also wore, is the mark of ...
Hairshirt cilice of St. Louis at St. Aspais Church, Melun, France Ivan the Terrible's hairshirt cilice (16th century). The tsar wanted to die like a monk. There is some evidence, based on analyses of both clothing represented in art and preserved skin imprint patterns at Çatalhöyük in Turkey, that the usage of the cilice predates written history.
Calibrated carbon-14 dates for Çatalhöyük, as of 2013 [1]. Çatalhöyük (English: Chatalhoyuk / ˌ tʃ ɑː t ɑː l ˈ h uː j ʊ k / cha-tal-HOO-yuhk; Turkish pronunciation: [tʃaˈtaɫhœjyc]; also Çatal Höyük and Çatal Hüyük; from Turkish çatal "fork" + höyük "tumulus") is a tell (a mounded accretion due to long-term human settlement) of a very large Neolithic and Chalcolithic ...
Matthew 7:6 is the sixth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. [1] It refers to "casting pearls before swine". Content
On 18 January 2010, ABC News reported Trijicon was placing references to verses in the Bible in the serial numbers of sights sold to the United States Armed Forces. [1] The "book chapter:verse" cites were appended to the model designation, and the majority of the cited verses are associated with light in darkness, referencing Trijicon's specialization in illuminated optics and night sights.
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard.
The LOLCat Bible Translation Project was a wiki-based website set up in July 2007 by Martin Grondin, where editors aim to parody the entire Bible in "LOLspeak", the slang popularized by the LOLcat Internet phenomenon. [1] The project relies on contributors to adapt passages.
Matthew 27:7 is the seventh verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot. In the previous verses Judas has killed himself, but not before casting the thirty pieces of silver into the Temple. In this verse the priests decide to buy a potter's field with ...