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There is a difference between God's wrath and the tribulation in the posttribulation view. Christians do not experience the wrath of God according to 1 Thessalonians 1:9–10 and 1 Thessalonians 5:9, but they are not promised immunity from persecution by God's enemies. In the Great Tribulation, God pours out his wrath on the wicked, but ...
Historic premillennialism is one of the two premillennial systems of Christian eschatology, with the other being dispensational premillennialism. [1] It differs from dispensational premillennialism in that it only has one view of the rapture, and does not require a literal seven-year tribulation (though some adherents do believe in a seven-year tribulation).
The posttribulation position places the rapture at the end of the tribulation period. Posttribulation writers define the tribulation period in a generic sense as the entire present age, or in a specific sense of a period of time preceding the second coming of Christ. [99] The emphasis in this view is that the church will undergo the tribulation ...
Futurists differ on when believers will be raptured, but there are three primary views: 1) before the tribulation; 2) near or at the midpoint of the tribulation; or 3) at the end of the tribulation. There is also a fourth view of multiple raptures throughout the tribulation, but this view does not have a mainstream following. [citation needed]
Pre-tribulation rapture theology originated in the eighteenth century, with the Puritan preachers Increase Mather and Cotton Mather, and was popularized extensively in the 1830s by John Nelson Darby [102] [103] and the Plymouth Brethren, [104] and further in the United States by the wide circulation of the Scofield Reference Bible in the early ...
Other than the Latin Apocalypse of Pseudo-Ephraem, there is no definitive proof the names mentioned support pre-trib, mid-trib, pre-wrath, or post-trib rapture. However, those mentioned could be claimed overall by premillennialism which is a broader name for the culmination of those 4 positions.
Christians disagree over whether the Tribulation will be a relatively short period of great hardship before the end of the world and Second Coming of Christ (a school of thought sometimes called "Futurism"); or has already occurred, having happened in AD 70 when Roman legions laid siege to Jerusalem and destroyed its temple (sometimes called Preterism); or began in 538 AD when papal Rome came ...
Thus, it is argued that the scope of the tribulation prevents the church from participating in the time. [6] Advocates of the pretribulational rapture often argue that the lack of an explicit mention of the church within the book of Revelation when describing the tribulation period implies that the church was taken away.