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The term Sedevacantism, as a thesis that the post-Second Vatican Council claimants to the Papacy operating out of the Vatican City are non-Catholic Antipopes, originated from a 1973 work, Sede Vacante: Paul VI is Not a Legitimate Pope, by the Mexican Jesuit priest Joaquín Sáenz Arriaga.
Old Catholic Missal. Short Critical Study of the Novus Ordo Missae (Italian: Breve Esame Critico del Novus Ordo Missae), [1] nicknamed Ottaviani Intervention, is a 1969 document written by some Roman Catholic theologians addressed to Pope Paul VI to criticise what those theologians perceived as problems in the Mass of Paul VI — also called "Novus Ordo Missae" —, Mass which had been ...
Pope Paul VI during an October 1973 audience Pope Paul VI at Mount Tabor, during his 1964 visit to Israel. To Paul VI, a dialogue with all of humanity was essential not as an aim but as a means to find the truth. According to Paul, dialogue is based on the full equality of all participants. This equality is rooted in the common search for the ...
Pope John Paul II refers to and builds on the teaching of Unitatis Redintegratio in his encyclical letter of 25 May 1995, Ut unum sint.. Cardinal Walter Kasper discussed the status of the problems by the document on the 40th anniversary of the promulgation of Unitatis in remarks entitled "The Decree on Ecumenism – Read Anew After Forty Years".
First Vatican Council: Convoked by: Pope John XXIII: President: Pope John XXIII Pope Paul VI: Attendance: up to 2,625 [1]: Topics: The Church in itself, its sole salvific role as the one, true and complete Christian faith, also in relation to ecumenism among other religions, in relation to the modern world, renewal of consecrated life, liturgical disciplines, etc.
Christianity and Judaism are intertwined and God never annulled his covenant with the Jewish people, said the document from the Vatican's Commission for Religious Relations with Jews.
Dignitatis humanae [a] (Of the Dignity of the Human Person) is the Second Vatican Council's Declaration on Religious Freedom. [1] In the context of the council's stated intention "to develop the doctrine of recent popes on the inviolable rights of the human person and the constitutional order of society", Dignitatis humanae spells out the church's support for the protection of religious liberty.
Pope Paul VI in his papal studio on 29 June 1968 During the 1960s, the Catholic Church faced significant pressure and confusion due to significant social change during the period. One such example was a catechism published in 1966 with the approval of the Dutch bishops, in which various teachings were either rejected or revised.