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The term Sedevacantism, as a thesis that the post-Second Vatican Council claimants to the Papacy operating out of the Vatican City are non-Catholic Antipopes, originated from a 1973 work, Sede Vacante: Paul VI is Not a Legitimate Pope, by the Mexican Jesuit priest Joaquín Sáenz Arriaga.
Pope Paul VI during an October 1973 audience Pope Paul VI at Mount Tabor, during his 1964 visit to Israel. To Paul VI, a dialogue with all of humanity was essential not as an aim but as a means to find the truth. According to Paul, dialogue is based on the full equality of all participants. This equality is rooted in the common search for the ...
— Paul VI, Homily on the occasion of the first anniversary of the closing of the Council, 8 December 1966. Benedict XVI emphasised a "hermeneutic of continuity". The hermeneutics of continuity inspired the pontificate of Pope John Paul II [8] in the Vatican and was explicitly formulated by Pope Benedict XVI on 22 December 2005:
Form criticism: an analysis of literary documents, particularly the Bible, to discover earlier oral traditions (stories, legends, myths, etc.) upon which they were based. Tradition criticism: an analysis of the Bible, concentrating on how religious traditions grew and changed over the time span during which the text was written.
Synagoga and Ecclesia in Our Time (2015), sculpture by Joshua Koffman at the Jesuit-run Saint Joseph's University, Philadelphia, commemorating Nostra aetate.. Nostra aetate (from Latin: "In our time"), or the Declaration on the Relation of the Church with Non-Christian Religions, is an official declaration of the Vatican II, an ecumenical council of the Catholic Church.
Humanae vitae (Latin, meaning 'Of Human Life') is an encyclical written by Pope Paul VI and dated 25 July 1968. The text was issued at a Vatican press conference on 29 July. [ 1 ] Subtitled On the Regulation of Birth , it re-affirmed the teaching of the Catholic Church regarding married love , responsible parenthood, and the rejection of ...
Pope Paul VI in the opening of the letter declares the following teachings are impermissible: "to emphasize what is called the 'communal' Mass to the disparagement of Masses celebrated in private" "to exaggerate the element of sacramental sign as if the symbolism, which all certainly admit in the Eucharist, expresses fully and exhausts ...
[8] [9] The task of the Second Vatican Council in continuing and completing the work of the first was noted by Pope Paul VI in his encyclical letter Ecclesiam Suam (1964). [10]: Paragraph 30 At the same time, the world's bishops were challenged by political, social, economic, and technological change.