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Some Indian writers state that Anekantavada is an inclusivist doctrine positing that Jainism accepts "non-Jain teachings as partial versions of truth", a form of sectarian tolerance. Others scholars state this is incorrect and a reconstruction of Jain history because Jainism has consistently seen itself in "exclusivist term as the one true path ...
According to G. S. Ghurye, the Jain texts define na+astika as one "denying what exists" or any school of philosophy that denies the existence of the Self. [32] The Vedanta sub-traditions of Hinduism are "astika" because they accept the existence of Self, while Buddhist traditions denying this are referred to as "nastika".
The word śramaṇa is postulated to be derived from the verbal root śram, meaning "to exert effort, labor or to perform austerity". [3] The history of wandering monks in ancient India is partly untraceable. The term 'parivrajaka' was perhaps applicable to all the peripatetic monks of India, such as those found in Buddhism, Jainism and Brahmanism.
The whole scheme of gunasthana in Jain philosophy is devised in a logical order according to the principle of decreasing sinfulness and increasing purity. At the first stage, all the five causes of bondage—Irrational beliefs ( mithyatva ), non-restraint ( avirati ), carelessness ( pramada ), passions ( kashaya ) and activities of mind, speech ...
derive the subcategory name from the topic name and the language name ("Urdu", in this case) (e.g., Biography articles needing translation from Urdu Wikipedia (click the topic name in col. 2 of the table for an example; e.g., Category:Biography articles needing translation from Urdu Wikipedia)
During the lifetime of the Jain leader Mahavira, Kuvalaya-chandra is reborn as prince Mani-ratha to king Kanchana-ratha, in the town of Kakandi. One day, in his Samavasarana (divine preaching hall), Mahavira explains the Jain philosophy and religious concepts to several people, including king Kanchana-ratha. The prince is addicted to the cruel ...
The Yoga School of Hindu Philosophy considers Adarsana as the sway i.e. proneness to Gunas, which sway lasts till the Gunas are active and that it is non-production of the primary mind. The primary mind is that which ceases to function after presenting the objects of experience and discernment to the owner, the Seer.