Search results
Results from the WOW.Com Content Network
The film includes a trial of Jesus at Herod's court, which is only found in the Gospel of Luke. The film also draws from other parts of the New Testament. One line spoken by Jesus in the film, "I make all things new", is found in the Book of Revelation, Chapter 21, verse 5. [14] The film also refers to the Old Testament.
Jesus (also known as The Jesus Film) is a 1979 American Biblical drama film directed by Peter Sykes and John Krish, and produced by John Heyman. In Jesus , the life of Jesus Christ is depicted, primarily using the Gospel of Luke as the main basis for the story.
The film depicts the life of Jesus Christ and his struggle with various forms of temptation including fear, doubt, depression, reluctance, and lust. The book and the film depict Christ being tempted by imagining himself engaged in sexual activities, which caused outrage from certain Christian groups, claiming the work as blasphemy .
Such a table may be temporary, being moved into place when there is a Communion Service, but generally holds a permanent (or semi-permanent) position of some prominence in the worship space. Instead of a high altar, the sanctuary may be dominated only by a large, centralized pulpit. [8] Some bring in a Communion table only when needed. [9]
In the Reformed confessions, the Lord's Supper is a meal that provides spiritual nourishment. Eating the body and drinking the blood of Christ in the sacrament is believed to spiritually strengthen Christians. [38] Believers are already believed to be united with Christ, but the Supper serves to deepen and strengthen this union. [25]
Communion was written by Whitley Strieber adapting his book of the same name, itself chronicling Strieber's alleged encounters with extraterrestrials. [1] Strieber opted to work with director and friend Philippe Mora on adapting the story to film with the understanding Strieber would handle the writing without interference while Mora would handle direction without interference. [1]
Man of Sorrows from Prague, c. 1470.Jesus Christ is taking out a host from his wound while his blood is flowing down into a chalice. The depiction of Christ, symbolically offering his body and blood, clearly demonstrates the practice of receiving the Communion under both kinds, which was crucial for the Bohemian Reformation of the 15th century.
The heart of Jesus and my own, if you will pardon the expression, fused. They were no longer two hearts beating but only one. My heart disappeared as if it were a drop in the ocean. [6] Jean-Marie Vianney compared spiritual communion to blowing on fire and embers that are starting to go out in order to make them burn again: