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The primary scripture of Sikhism, the Guru Granth Sahib, is written in Gurmukhī, in various dialects and languages often subsumed under the generic title Sant Bhasha [8] or "saint language", in addition to other languages like Persian and various phases of Indo-Aryan languages.
The Granth has 1430 Ang Sahib (ang meaning limb since the Guru Granth Sahib is not a book but it is the eternal Guru for Sikhs) divided into 39 chapters. All copies are exactly alike. The Sikhs are forbidden from making any changes to the text within this scripture. The Guru Granth Sahib was compiled by Guru Arjan Dev, the fifth guru of the ...
Waheguru (Punjabi: ਵਾਹਿਗੁਰੂ, romanized: vāhigurū [note 1], pronunciation: [ʋaːɦɪɡuɾuː], literally meaning "Wow Guru", [1] figuratively translated to mean "Wonderful God" or "Wonderful Lord" [2] [3]) is a term used in Sikhism to refer to God as described in Guru Granth Sahib.
The archaic language of the Guru Granth Sahib is highly inflected; [16] the suffixed short vowels parenthesized above indicate various declensions. In the Mūl Mantar, the suffixed - u indicates nouns and adjectives in the masculine singular direct case , though some words ending with - ā (like karat ā ) can also indicate this case. [ 17 ]
The Guru Granth Sahib (Punjabi: ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ, pronounced [ɡʊɾuː ɡɾənt̪ʰᵊ säː(ɦ)(ɪ)bᵊ(˦)]) is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion.
Ik Onkar is also the opening phrase of the Mul Mantar, present as opening phrase in the Guru Granth Sahib, and the first composition of Guru Nanak and the final salok is by Guru Angad. Further, the Mul Mantar is also at the beginning of the Japji Sahib, followed by 38 hymns and a final Salok by Guru Angad at the end of this composition. [18]
[8] [9] In Sikhism, the guru tradition has played a key role since its founding in the 15th century, its founder is referred to as Guru Nanak, and its scripture as Guru Granth Sahib. [10] [11] The guru concept has thrived in Vajrayāna Buddhism, where the tantric guru is considered a figure to worship and whose instructions should never be ...
In general, hymns in the central text of the Sikhs, the Guru Granth Sahib, are called Gurbani. Among Amritdhari Sikhs, a few texts from Dasam Granth which are read as Nitnem, like Tav-Prasad Savaiye and Chaupai, are also considered Gurbani. In Adi Granth, Gurbani is a sound which comes directly from the Supreme and the text is a written form of ...