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The introduction of Islam to Kedah commenced in the 9th century AD, with the official acceptance of the religion occurring in 1136 AD. [21] Kedah served as a prominent stop for traders and merchants from Arabia, Persia, and India, who not only engaged in commerce but also played a crucial role in disseminating Islam to the regions they visited ...
Islamic taxes are taxes sanctioned by Islamic law. [1] They are based on both "the legal status of taxable land" and on "the communal or religious status of the taxpayer". [1]
Bayt al-mal (بيت المال) is an Arabic term that is translated as "House of money" or "House of wealth". Historically, it was a financial institution responsible for the administration of taxes in Islamic states, particularly in the early Islamic Caliphate. [1]
According to the At-Tarikh Salasilah Negeri Kedah, written by Muhammad Hassan bin Dato' Kerani Muhammad Arshad in 1928, in around 630 CE, Maharaja Derbar Raja of Gombroon (now known as Bandar Abbas) in Persia was defeated in battle and escaped to Sri Lanka, and was later blown off course by a storm to the remote shores of Kuala Sungai Qilah, Kedah. [6]
Kedahan Malays (Malay: Melayu Kedah, Jawi: ملايو ﻗﺪﺡ ) or commonly known as Orang Utara ('Northerners'), are a sub-group of Malays native to northern Malay Peninsula in areas of both current and historical area of Kedah (which is now divided into the modern states of Malaysia, Thailand and Myanmar).
Islam in Southeast Asia is heterogeneous and is manifested in many different ways. In some places in Southeast Asia, Islam is adapted to coexist syncretically with already-existent local traditions. [5] Mysticism is a defining characteristic of Islam in Southeast Asia, with Sufism having a large regional following.
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Alor Setar (Kedah Malay: Loqstaq) is the state capital of Kedah, Malaysia. [2] It is the second-largest city in the state after Sungai Petani and one of the most-important cities on the west coast of Peninsular Malaysia.