Search results
Results from the WOW.Com Content Network
[web 1] Wallis also notes that the text exhibits a "strong Buddhist influence", and one of the most common meditations taught in the text focuses on the ‘voidness’ (śūnya) of things, such as verse 48 which offers a meditation on the body as empty space, and verses 45 and 49 which teach meditations on the empty space of the heart.
A Commentary on the Prajñāpāramitā Heart Sutra [4] M522: Jingmai: c. 7th century [71]: 7170 5. A Commentary on the Prajñāpāramitā Heart Sutra [4] M521: Huijing: 715 CE: 6. Secret Key to the Heart Sutra [65] [64]: 262–276 T2203A: Kūkai: 774–835 CE: Shingon: 7. Straightforward Explanation of the Heart Sutra [4] [72]: 211–224 M542 ...
Buddhist Tantric texts may have begun appearing during the Gupta Period (320–550 CE). [2] [3] However, the earliest known datable Buddhist Tantra is the Awakening of Mahāvairocana Tantra, which was mentioned and collected by the Chinese pilgrim Wu-xing (無行) c. 680 CE.
The Sanskrit version of the "Prajnaparamita Hridaya Sutra" ("Heart Sutra"), which may have been composed in China from Sanskrit texts, and later back-translated into Sanskrit, [note 24] states that the five skandhas are empty of self-existence, [77] [note 25] [note 26] [note 27] and famously states "form is emptiness, emptiness is form. [77]
The Heart Sutra, seen here in a 12th-century manuscript, is the subject of Dōgen's essay and is heavily referenced. Although Dōgen's writing usually references other Buddhist works with heavy frequency, Maka hannya haramitsu only references the Heart Sutra, the Mahaprajnaparamita Sutra, and a poem about a wind bell by his teacher, Tiantong Rujing.
Oshō ("virtuous monk") is being used for an educated teacher (kyōshi) above Zendōshoku rank, [19] "which most persons acquire by having spent a time in the monastery" [14] Osho-san is used with respect and affection. [web 10] Dai-Osho is not commonly used in Rinzai priesthood. It is respectfully used for deceased priests.
The New Heart of Wisdom: Profound Teachings from Buddha's Heart (Tharpa Publications 5th. ed., 2012 ISBN 978-1906665043) is a commentary to Buddha Shakyamuni's Heart Sutra by Geshe Kelsang Gyatso. The Heart Sutra is a well-known Mahāyāna Buddhist Sutra that is very popular among Mahayana Buddhists both for its brevity and depth of meaning.
Conze's 1973 The Large Sutra of Perfect Wisdom is a composite translation which mostly contains material from the 25,000 line sutra and the 18,000 line sutra (as well as passages from the 8,000 and 100,000 line versions) arranged based on the divisions found in the Abhisamayālaṅkāra. As such, this version is a scholarly construct by Conze.