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The Jinapanjara (Pali: jinapañjara; Thai: ชินบัญชร, Chinabanchon), sometimes known in English as "The Cage of the Conqueror", is a post-canonical Buddhist Paritta chant. It is the most popular paritta (protective text) in Thailand. [1] It has existed since the end of the nineteenth century, from the time of the reign of Rama II.
During the reign of Indraraja I (c. 1422), a new sect of Sri Lankan Theravada, the Vanaratnavong (a.k.a. Pa-Kaeo) sect, was formed by a group of Thai monks who had ordained in Sri Lanka. It mainly differed from the older Lankavong sect in that it was stricter in its practice. [41] Chedi of Wat Yai Chai Mongkhon, built by King Naresuan the Great ...
Despite a nomination from the Supreme Sangha Council, his official appointment as Supreme Patriarch was stalled due a refusal of the Thai secular government to forward his nomination to the King. In December 2016, the junta passed an amendment to the Sangha Act changing the rules for appointment of the Supreme Patriarch to bypass the Supreme ...
Two Buddhist monks in Thailand have become social media stars with Facebook livestreams that combine traditional teachings with non-traditional jokes and giggles. With an impressive fluency in ...
At Dhammayut monasteries, anumodana (Pali, rejoicing together) is a chant performed by the monks after a meal to recognize the morning's offerings, as well as the monks' approval for the lay people's choice of generating merit (Pali: puñña) by their generosity towards the Sangha.
Phra Chanda Thawaro (1922–2012), student of Ajahn Mun, one of the best known Thai Buddhist monks of the late 20th and early 21st centuries Somdet Phra Ariyavongsagatanana IX (born 1927), the 20th and current Supreme Patriarch of Thailand , practitioner of the Thai Forest Tradition
Phra Maha Paiwan Warawanno and Phra Maha Sompong Talaputto are two Buddhist monks who have became the latest social media stars in Thailand. They have started livestreams every Friday night on ...
Pavāraṇā (Pali; Sanskrit: Pravāraṇā) is a Buddhist ceremony held on Aashvin full moon of the lunar month. This usually occurs on the full moon of the 11th month. It marks the end of the three lunar months of Vassa, sometimes called "Buddhist Lent." The ceremony is marked in some Asian countries where Theravada Buddhism is practiced.