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World Communion Sunday is a celebration observed by several Protestant denominations, taking place on the first Sunday of every October, that promotes Christian unity and ecumenical cooperation. [1] It focuses on an observance of the Eucharist. The tradition was begun in 1933 by Hugh Thomson Kerr who ministered in the Shadyside Presbyterian Church.
The Eucharist is based on the events of Matthew 26:26–28, Mark 14:22–24, Luke 22:19–20, and 1 Corinthians 11:23–29.. The Holy Communion stained glass window at St. Matthew's German Evangelical Lutheran Church in Charleston, South Carolina
Eastern Orthodox practice with regard to the Liturgy of the Presanctified Gifts has varied historically and geographically. At this Liturgy, which is customarily used only on weekdays of Great Lent, no prayers of consecration take place but communion is distributed with bread with wine poured into it that were consecrated and reserved at the Divine Liturgy the Sunday before.
Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
Some Christian denominations [1] [2] [3] place the origin of the Eucharist in the Last Supper of Jesus with his disciples, at which he is believed [4] to have taken bread and given it to his disciples, telling them to eat of it, because it was his body, and to have taken a cup and given it to his disciples, telling them to drink of it because it was the cup of the covenant in his blood.
In most parishes of the Anglican Communion, the Eucharist is celebrated every Sunday, having replaced Morning Prayer as the principal service. Broad-church Anglicans typically celebrate the Eucharist every Sunday, or at least most Sundays. The rite may also be celebrated once or twice at other times during the week.
For instance, in the Russian Orthodox Church Sunday is always observed with an All-Night Vigil on Saturday night, and in all of the Orthodox Churches it is amplified with special hymns which are chanted only on Sunday. If a feast day falls on a Sunday it is always combined with the hymns for Sunday (unless it is a Great Feast of the Lord).
This portion includes prayers, hymns, and scripture readings, preparing the faithful for the Eucharist. Opening Blessing - "Blessed is the Kingdom..." Great Litany - A series of petitions for peace, salvation, and the Church. Antiphons - Psalms sung in response to petitions. Little Entrance - A procession with the Gospel Book.