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The Sacrament of Penance (or Reconciliation) is the first of two sacraments of healing. The Catechism of the Catholic Church mentions in the following order and capitalization different names of the sacrament, calling it the sacrament of conversion, Penance, confession, forgiveness and Reconciliation. [44]
For sacraments and blessings whose ordinary minister is the priest: Roman Ritual. Benedictional; List of most Catholic saints: Roman Martyrology. Martyrology of Usuard; Martyrologium Hieronymianum; Liberian Catalogue; On how the bishop celebrate Mass and the Divine Office (useful for priests too): Cæremoniale Episcoporum. Ordines Romani
Order of Mass is an outline of a Mass celebration, describing how and in what order liturgical texts and rituals are employed to constitute a Mass. . The expression Order of Mass is particularly tied to the Roman Rite where the sections under that title in the Roman Missal also contain a set of liturgical texts that recur in most or in all Eucharistic liturgies (the so-called invariable texts ...
The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
The Catholic Church sees the Mass or Eucharist as "the source and summit of the Christian life", to which the other sacraments are oriented. [6] Remembered in the Mass are Jesus ' life , Last Supper , and sacrificial death on the cross at Calvary .
The Roman Ritual contains the texts for administering some sacraments other than the Mass such as baptism, the sacrament of penance, the anointing of the sick, and the sacrament of marriage. The texts for the sacraments and ceremonies normally reserved to bishops, such as Confirmation and Holy Orders, are contained within the Roman Pontifical.
The Mass ordinary (Latin: Ordinarium Missae), or the ordinarium parts of the Mass, is the generally invariable set of texts of the Mass according to Latin liturgical rites such as the Roman Rite. This contrasts with the proper ( proprium ) which are items of the Mass that change with the feast or following the Liturgical Year .
The various Eucharistic liturgies used by national churches of the Anglican Communion have continuously evolved from the 1549 and 1552 editions of the Book of Common Prayer, both of which owed their form and contents chiefly to the work of Thomas Cranmer, who in about 1547 had rejected the medieval theology of the Mass. [45] Although the 1549 ...
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