Search results
Results from the WOW.Com Content Network
The eudaemon, eudaimon, or eudemon (Ancient Greek: εáœδαίμων) in Greek mythology was a type of daemon or genius (deity), which in turn was a kind of spirit. [1] A eudaemon was regarded as a good spirit or angel , and the evil cacodaemon was its opposing spirit.
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by ×* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in ð 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
The pamphlet war drew in Isaac Casaubon, and Eudaemon-Joannis was attacked by name by John Prideaux. [9] Eudaemon-Joannis was sometimes considered to be a pseudonym in this debate, for example for Scioppius; [10] or for the French Jesuit Jean L'Heureux, something repeated in the Criminal Trials of David Jardine in the 19th century.
3 John 4 τη — A B C* 33 81 vid omit — â× C c P Ψ 1739 ð cop bo. 3 John 5 τουτο — â× A B C Ψ 048 33 vid 323 1241 vid 1739 it l (vg) syr h cop εις τους — P ð τους — 81. 3 John 7 ονοματος αυτου — Ψ 614 630 1846 2495 vg mss syr ονοματος — rell. 3 John 7
The saint is the first to be martyred in Egypt, but the first at the level of the martyrs of Christianity, where he believed in Christ when he came with the Virgin Mary to Egypt, when the news of the arrival of the Virgin with her son Jesus went to see him and then declared his faith in Jesus, when he back to his home, he told people about his faith in Jesus, they took revenge on him and ...
An emperor might also adopt a major deity as his personal patron or tutelary, [4] as Augustus did Apollo. [ 5 ] [ 6 ] Precedents for claiming the personal protection of a deity were established in the Republican era , when for instance the Roman dictator Sulla advertised the goddess Victory as his tutelary by holding public games ( ludi ) in ...
In terms of its etymology, eudaimonia is an abstract noun derived from the words eû (good, well) and daímÅn (spirit or deity). [2]Semantically speaking, the word δαίμων (daímÅn) derives from the same root of the Ancient Greek verb δαίομαι (daíomai, "to divide") allowing the concept of eudaimonia to be thought of as an "activity linked with dividing or dispensing, in a good way".
John Tzetzes, Book of Histories, Book VII-VIII translated by Vasiliki Dogani from the original Greek of T. Kiessling's edition of 1826. Online version at theio.com; Apollodorus, The Library with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd ...