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Matthew 5:18 is the eighteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. In the previous verse, Jesus has stated that he came not to destroy the law, but fulfill it. In this verse, this claim is reinforced.
King James Bible [note 1] Clementine Vulgate Douay Rheims Full title in the Authorised Version; Genesis: Genesis: Genesis: The First Book of Moses, called Genesis Exodus: Exodus: Exodus: The Second Book of Moses, called Exodus Leviticus: Leviticus: Leviticus: The Third Book of Moses, called Leviticus Numbers: Numeri: Numbers: The Fourth Book of ...
In the King James Version of the Bible the text reads: And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. The World English Bible translates the passage as: If anyone sues you to take away your coat, let him have your cloak also. The Novum Testamentum Graece text is:
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
The mantle was originally a cape worn simply to ward off the cold. The mantle was first mentioned in the Old Testament, as a garment worn by several prophets including Elijah and Elisha. In 2 Kings 2:11–14, the mantle passing from Elijah the prophet, to Elisha, his successor, symbolizes the passing of prophetic authority:
In the King James Version of the Bible the text reads: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
The verse is paralleled in Mark 9:50; [5] Luke 14:34–35 also has a version of this text similar to the one in Mark. [6] There are a wide number of references to salt in the Old Testament. Leviticus 2:13, [7] Numbers 18:19, [8] and 2 Chronicles 13:5 [9] all present salt as a sign of God's covenant.
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