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The Namdhari hockey team's members actively participate in the national hockey championships for Sub Junior, Junior, and Senior. Namdhari XI is a well-known name in the Indian hockey community. Namdhari XI's name became synonymous with high-quality hockey teams in India as a result of the notable accomplishments of the first team from 1980 to 2000.
Panj Samparda (Gurmukhi: ਪੰਜ ਸੰਪਰਦਾਵਾਂ; pañj sampradāvā̃; meaning "five sects") is the collective name for the following five early sampradayas in Sikhism. These include: Nihang Samparda , Udasi Samparda , Nirmala Samparda , Sevapanthi Samparda , and Giani Samparda (Damdami Taksal)
Satguru Hari Singh is known in Namdhari Sikhi as the "one who united the 'separated ones'". [1] The colonial persecution of the Namdhari Sikhs was intense. As a result, the sect suffered a major blow. However, with the efforts of Satguru Hari Singh, the Namdhari movement kept its programme of anti-colonialism. [7]
The application of the labels "cults" or "sects" to (for example) religious movements in government documents usually signifies the popular and negative use of the term "cult" in English and a functionally similar use of words translated as "sect" in several European languages.
Namdhari Sikhs were also referred to as Kukas, a name given by the public due to spiritually ecstatic behavior of the members of the sect at religious functions. [7] Sardar Kapur Singh remarked, 'Undoubtedly, Baba Ram Singh preached the same path and principles which had been told to Indians by Guru Nanak, Guru Gobind Singh and the ten Gurus.' [13]
"Heaven's Gate: The Cult of Cults" (Max) In 1997, 39 members of Heaven’s Gate, a celibate religious sect, died in a mass ritual suicide timed to the approach of the Hale-Bopp Comet. The deceased ...
They believe in the concept of living gurus (known as dehdhari) succeeding the mainstream Sikh gurus. [3] They do not follow the mainstream Sikh maryada. [4] The Neeldharis are named after their dress-code worn by both men and women, which mandates that they wear blue-and-white-coloured garbs known as neela-bana, consisting of a white kurta-pyjama, a blue scarf called a chakuta (substitute for ...
Satguru Jagjit Singh steered the Namdhari community through many phases of the late twentieth century. Joginder Singh mentions that since the inception, Namdhari sect had been a supporter of Punjabi language in Gurmukhi script and Punjabiat (cultural plurality). [45] At the same time, Namdhari sect has been an ardent advocate of a unified India.