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[1] The work with which his name is principally associated is the Synopsis criticorum biblicorum (5 vols fol., 1669-1676), in which he summarizes the views of one hundred and fifty biblical critics. On the suggestion of William Lloyd , Poole undertook the Synopsis as a digest of biblical commentators, from 1666.
Ferguson is remembered and esteemed at this day as the author of a series of excellent commentaries on St. Paul's Epistles. In Charteris's Catalogue of Scotch Divines he is called an author "of great reputation". Spurgeon characterises his commentaries as those of "a grand, gracious, savoury divine". [1] His works are: [1]
Andrew Fausset (1821–1910) was rector of St Cuthbert’s Church in York. [1] David Brown (1803–1897) was a Free Church of Scotland minister at St James, Glasgow, and professor of theology at Free Church College of the University of Aberdeen. The writers described their work as: [a] humble effort to make Scripture expound itself. [2] and prayed:
Charles Haddon Spurgeon (19th June 1834 [1] – 31st January 1892) was an English Particular Baptist preacher. Spurgeon remains highly influential among Christians of various denominations , to some of whom he is known as the "Prince of Preachers."
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
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Here he began his major mid-week lectures, first on Isaiah 53 (mid-1640s), [3] then on James (end of the 1640s), and finally on Jude (late 1640s–early 1650s). [4] While at Stoke Newington he was invited to preach before Parliament for the first of at least six occasions on 30 June 1647, which was a fast day for Parliament.
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