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The five points are popularly said to summarize the Canons of Dort; however, there is no historical relationship between them, and some scholars argue that their language distorts the meaning of the Canons, Calvin's theology, and the theology of 17th-century Calvinistic orthodoxy, particularly in the language of total depravity and limited ...
What does the task look like in everyday life, for I continually have my favorite theme in mind: whether everything is indeed all right with the craving of our theocentric nineteenth century to go beyond Christianity, the craving to speculate, the craving for continued development, the craving for a new religion or for the abolition of ...
It is in the last sense, theology as an academic discipline involving rational study of Christian teaching, that the term passed into English in the 14th century, [20] although it could also be used in the narrower sense found in Boethius and the Greek patristic authors, to mean rational study of the essential nature of God, a discourse now ...
The origins of the cosmological argument can be traced to classical antiquity, rooted in the concept of the prime mover, introduced by Aristotle.In the 6th century, Syriac Christian theologian John Philoponus (c. 490–c. 570) proposed the first known version of the argument based on the impossibility of an infinite temporal regress, postulating that time itself must have had a beginning.
Pope John Paul II's Theology of the Body lectures asserted that "The body, and it alone, is capable of making visible ... the spiritual and divine." Christopher West, in reviewing the words of Pope John Paul II, asserted The theology of the body is a clarion call for the Church not to become more “spiritual,” but to become more ...
The book was written in the context of the natural theology tradition. In earlier centuries, theologians such as John Ray and William Derham , as well as philosophers of classical times such as Cicero , argued for the existence and goodness of God from the general well-being of living things and the physical world.
The Christian Doctrine is divided into two books. The first book is then divided into 33 chapters and the second into 17. The first part of the work appears to be "finished" because it is free of edits and the handwriting (Skinner's) is neat, whereas the second is filled with edits, corrections, and notes in the margins. [13]
Process theology does not deny that God is in some respects eternal (will never die), immutable (in the sense that God is unchangingly good), and impassible (in the sense that God's eternal aspect is unaffected by actuality), but it contradicts the classical view by insisting that God is in some respects temporal, mutable, and passible. [1]