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The funeral sermon is a mixed genre. [4] Patrick Collinson used a "cuckoo in the nest" metaphor to describe the Protestant reformer's predicament when funeral sermons were given: classical rhetoric of exemplars was used, while radical evangelicals could not accept the sermon form as suited to the lives of the godly. [5]
The importance of the Funeral Sermon resides from being the oldest surviving Hungarian and as such also the oldest Uralic, text — although individual words and even short partial sentences appear in charters, such as the founding charter of the Veszprém valley nunnery (997–1018/1109) or the founding charter of the abbey of Tihany (1055).
One of the most well-known documents within the Codex (f. 154a) is the Funeral Sermon and Prayer (Hungarian: Halotti beszéd és könyörgés). It is an old handwritten Hungarian text dating to 1192-1195. The importance of the Funeral Sermon comes from its being the oldest surviving Hungarian, and Uralic, text.
Sermon 128: Free Grace - Romans 8:32, Bristol, 1740 Sermon 129: Cause and Cure of Earthquakes - Isaiah 10 :4, first published 1750 Sermon 130: National Sins and Miseries - 2 Samuel 24:16, St. Matthew's , Bethnal Green , preached on Sunday, 12 November 12 1775 "for the benefit of the widows and orphans of the soldiers who lately fell, near ...
Audio recordings of Criswell's preaching began in December 1953, and over 4000 of his expository sermons are available free of charge in audio, video, and searchable transcript form at the W. A. Criswell Sermon Library website, one of the largest online collections by a single pastor in the world. It is sponsored and maintained by the non ...
Japanese Zen funeral rites came directly from Chinese Chan funeral rites, which were detailed in the Chanyuan Qinggui (禪院清規, “the pure regulations of the Zen monastery”). The major difference between the earlier Chinese Chan funerals and Japanese Sōtō Zen funerals was that early Japanese monks made no distinction between a ...
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A funeral oration or epitaphios logos (Ancient Greek: ἐπιτάφιος λόγος) is a formal speech delivered on the ceremonial occasion of a funeral. Funerary customs comprise the practices used by a culture to remember the dead, from the funeral itself, to various monuments, prayers, and rituals undertaken in their honour.
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