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Biblical cosmology is the biblical writers' conception of the cosmos as an organised, structured entity, including its origin, order, meaning and destiny. [1] [2] The Bible was formed over many centuries, involving many authors, and reflects shifting patterns of religious belief; consequently, its cosmology is not always consistent.
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two different stories drawn from different sources.
The Bible itself speaks to us of the origin of the universe and its make-up, not in order to provide us with a scientific treatise, but in order to state the correct relationships of man with God and with the universe. Sacred Scripture wishes simply to declare that the world was created by God, and in order to teach this truth it expresses ...
[24] [25] In the first century, Philo of Alexandria, a Hellenized Jew, lays out the basic idea of ex nihilo creation, though he is not always consistent, he rejects the Greek idea of the eternal universe and he maintains that God has created time itself. [26] In other places it has been argued that he postulates pre-existent matter alongside ...
An illustration of God as the architect of the universe can be found in a Bible from the Middle Ages [6] and the comparison of God to an architect has been used by Christian apologists and teachers. Thomas Aquinas said in the Summa : "God, Who is the first principle of all things, may be compared to things created 'as the architect is to things ...
In the context of Atziluth, the last sefira, Malkuth "Kingdom", represents the "divine speech" of the first Genesis creation narrative, through which God created the universe. It is through this Malkuth that the lower worlds are sustained. Beri'ah (בְּרִיאָה or alternatively [2] בְּרִיָּה), meaning World of Creation.
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