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The pativrata of a wife towards her husband is a recurring theme in Hindu literature, and occurs in various legends of Hindu mythology. It is a concept that is usually portrayed to be a powerful factor that protects a woman's husband from curses, death, and any ill-omens that threaten his well-being.
In verses 2.67–2.69 and 5.148–5.155, Manusmriti preaches that as a girl, she should respect and seek protection of her father, as a young woman her husband, and as a widow her son and should receive the same respect from them as well, and that a woman should always worship her husband as a god and vice-versa. [34] [35]
Chitra Singh (née Shome; formerly known as Chitra Dutta) [2] is an Indian ghazal singer. She, alongside her second husband, Jagjit Singh, popularized the ghazal genre. [3] Respectfully known as the "king and queen of the Ghazal world," the husband and wife duo created some of the most successful Indian music of the 1970s and '80s.
The three goals of marriage include allowing a husband and a wife to fulfil their dharma, bearing progeny (praja), and experiencing pleasure (rati). Sexual intercourse between a husband and wife is regarded to be important in order to produce children, but is the least desirable purpose of marriage in traditional Hindu schools of thought. [3]
In Hinduism, Ahalya (Sanskrit: अहल्या, IAST: Ahalyā) also spelt as Ahilya, is the wife of the sage Gautama Maharishi.Many Hindu scriptures describe her legend of seduction by the king of the gods Indra, her husband's curse for her infidelity, and her liberation from the curse by the god Rama.
A treatise entitled Savitri Brata Katha in the Odia language is read out by women while performing the puja. In Western India, the holy day is observed on the Purnima (full moon) of the month as Vat Purnima. In India, many women are named "Savitri". It is believed that Savitri got her husband back on the first day of the Tamil month Panguni.
Hind was sitting among a crowd of women; the soothsayer walked up, struck her on the shoulder and said, "Arise, you chaste woman and no adulteress. You will give birth to a King!" Al-Fakah then took her hand, ready to accept her back as his wife; but Hind withdrew her hand and said, "Go away, for I shall make sure to bear him to some other man ...
Tara is the queen consort of Kishkindha and wife of the vanara-king Vali.After being widowed, she maintains her title after marrying Sugriva, Vali's brother.Tara is described as the daughter of the vanara physician, Sushena, in the Ramayana; in later sources, she is stated to be an apsara (celestial nymph) who emerged from the Samudra Manthana (churning of the ocean).