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Sermons to Young Women (1766), often called Fordyce's Sermons, is a two-volume compendium of sermons compiled by James Fordyce, [1] a Scottish Presbyterian clergyman, [2] which were originally delivered by himself and others. [2] They were intended for a primarily female audience.
Sermonette (i.e., a small sermon) is a generic term for short, locally produced religious messages that were aired by many U.S. television stations during their sign-on and sign-off periods. Sermonettes were generally about three to five minutes in length, and featured religious clergy from churches in the local station's coverage area.
It has long been said that women were the backbone of the civil rights movement. That was true even in the life of Martin Luther King Jr., the charismatic leader whose name has become synonymous ...
The fifth and final part of the five part lecture series. Here Dr. King delivers a Sermon at Ebeneezer Baptist Church concerning Peace in the world. [135] 1968 January 7 "What are your New Years Resolutions" Atlanta, GA A sermon declaring the importance of making resolutions count for something more than just vain pursuits. [136] January 16
The Bible is a television miniseries based on the Bible.It was produced by Roma Downey and Mark Burnett [2] [3] and was broadcast weekly between March 3 and 31, 2013 on History channel. [4]
NIV: "I do not permit a woman to teach or to have authority over a man; she must be silent." CEV: "They should be silent and not be allowed to teach or to tell men what to do." NASB: "But I do not allow a woman to teach or exercise authority over a man, but to remain quiet." NLT: "I do not let women teach men or have authority over them. Let ...
God's Trombones: Seven Negro Sermons in Verse is a 1927 book of poems by James Weldon Johnson patterned after traditional African-American religious oratory. African-American scholars Henry Louis Gates and Cornel West have identified the collection as one of Johnson's two most notable works, the other being Autobiography of an Ex-Colored Man .
The head of the woman is the man, so the woman's physical head must be covered, men are not on display in the church. The woman's head covering and silence in the church shows that the men participating are not on display but rather that Christ is on display. [39] This practice is not as widely held by Brethren as it once was.
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