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Kaiser Wilhelm I died in Berlin on 9 March 1888, and Prince Wilhelm's father ascended the throne as Frederick III. He was already experiencing an incurable throat cancer and spent all 99 days of his reign fighting the disease before dying. On 15 June of that same year, his 29-year-old son succeeded him as German Emperor and King of Prussia. [17]
Jesus Christ it is, Of Sabaoth Lord, And there's none other God; He holds the field forever. Though devils all the world should fill, All eager to devour us, We tremble not, we fear no ill; They shall not overpow'r us. This world's prince may still Scowl fierce as he will, He can harm us none. He's judged; the deed is done; One little word can ...
The expression "Kaiser Wilhelm" avoided the precise, constitutional title "German Emperor", which Wilhelm would not accept. The rulers of the Grand Duchy of Hesse , the Duchy of Brunswick and the Principalities of Reuss ( Younger and Older Line), Schwarzburg-Sondershausen , Waldeck-Pyrmont , Lippe were not represented at the imperial ...
Through the efforts of William Hechler, via the Kaiser's uncle Frederick I, Grand Duke of Baden, Herzl publicly met Wilhelm II three times during the voyage, once in Istanbul (on 15 October 1898) and twice in Palestine (29 October and 2 November). The meetings significantly advanced Herzl's and Zionism's legitimacy in Jewish and world opinion.
Foreign policy was founded on Kaiser Wilhelm's support for both his Government's colonialist ambitions and their efforts to establish Germany as a world power (Weltmacht). The desire for a "place in the sun" as coined by Foreign Secretary Bernhard von Bülow and was shared by a large number of German citizens and intellectuals.
In 1898, Kaiser Wilhelm II made a trip to Jerusalem to personally dedicate the new church. [3] For the dedication of the church, the Kaiser entered the city on horse back through two specially made ceremonial arches, one a gift of the Ottoman Empire. The church was dedicated on Reformation Day, 1898. At the dedication, Wilhelm said:
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The Arabic name for the gate, Bab el-Khalil, literally "Gate of the Friend", refers to Abraham, "the beloved of God". Since by tradition the burial site of Ibrahim/Abraham is in Hebron, whose Arabic name is el-Khalil, so the Arabic name for the Jaffa Gate translates as "Hebron Gate". The Hebrew name Hebron derives from the term חבר haver ...