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Some of the language used in Revelation 1 is also used in Revelation 19 to describe the Rider on the White Horse. In both places, he has a sword coming out of his mouth (1:16 and 19:15) and has "eyes like blazing fire" (1:14 and 19:12). The sword proceeding from Jesus’ mouth describes the counterintuitive way God's messiah conquers: by the ...
Revelation 1 is the first chapter of the Book of Revelation or the ... This is the first of the so-called 'seven beatitudes' in the book of Revelation (cf. 14:13, 16: ...
The Book of Revelation Rev 1:14-15 includes John's vision of the Son of Man: His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
Revelation 16:1 0 Textual variants in Revelation 17. Revelation 17:1 1 Textual variants in Revelation 18. Revelation 18:20 αγιοι ... Revelation 22:14
(14:1–5) The proclamations of three angels. (14:6–13) One like the Son of Man reaps the earth. (14:14–16) A second angel reaps "the vine of the Earth" and throws it into "the great winepress of the wrath of God... and blood came out of the winepress... up to one thousand six hundred stadia." (14:17–20)
Seven Churches of Revelation; Branham, W. M., An Exposition of the Seven Church Ages Archived 2020-06-16 at the Wayback Machine, Voice of God Recordings, Jeffersonville, Indiana, 1965. The True Trend Of the Church As Viewed Through Revelation Chapters 2 & 3 by Pastor Rocky Veach; Seven Churches -Thoughts on the seven angels of Revelation
Revelation 13:13. εκ του ουρανου (out of heaven) omit. : 𝔓 115 175. incl. : 𝔓 47 א A Majority of manuscripts. Revelation 14:6. κατοικουντας (who inhabit) : 𝔓 115 A 2049 69. καθημενους (dwelling) : 𝔓 47 א C P 1611 1854 2053 2329 pc sy p, h Or. Revelation 14:20. βχ (2600) : 𝔓 115.
Revelation 16 is the sixteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible.The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3]
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