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Nor can any say that John was once firm, but has since become wilful and wavering; for as some are prone to anger by natural disposition, others become so by long weakness and indulgence, so in inconstancy, some are by nature inconstant, some become so by yielding to their own humour and self-indulgence.
Complete descriptions of the styles of dress among the people of the Bible is impossible because the material at hand is insufficient. [1] Assyrian and Egyptian artists portrayed what is believed to be the clothing of the time, but there are few depictions of Israelite garb. One of the few available sources on Israelite clothing is the Bible. [2]
The hamsa (Arabic: خمسة, romanized: khamsa, lit. 'five', referring to images of 'the five fingers of the hand'), [ 1 ] [ 2 ] [ 3 ] also known as the hand of Fatima , [ 4 ] is a palm-shaped amulet popular throughout North Africa and in the Middle East and commonly used in jewellery and wall hangings.
The hamsa hand can be represented in a drawing, a painting, an object, jewelry — just about anywhere in the home or on the body. There’s really no rule about who can use a hamsa.
In the King James Version of the Bible the text reads: And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. The World English Bible translates the passage as: Now John himself wore clothing made of camel's hair, with a leather belt around his waist.
Rabbi Moses Isserles (1530–1572) opines that to these strictures can be added one additional prohibition of wearing clothes that are a "custom" for them (the gentiles) to wear, that is to say, an exclusive gentile custom where the clothing is immodest. [41] Rabbi and posek Moshe Feinstein (1895–1986) subscribed to the same strictures. [42]
Cornelius a Lapide notes that the first precept of Christ is to only go to the Jews, and not the Gentiles or Samaritans. [2] Saint Jerome and Robert Witham both state that this restriction does not contradict the verse in Matthew 28:19, "Go, teach all nations", since this was said to them after the resurrection.
The Jew should be distinguished from them (Gentiles) and distinct in his dress and his actions just as he is distinguished from them in his knowledge and his understanding. Maharik believed that the gentile customs that are prohibited are those who have no inherent justification because they are suspected of being related to gentile religions.
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