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An example of applied tikanga is an approach by Māori weavers in the gathering of traditional materials such as harakeke. One tikanga is to never cut the inside leaves of the plant, the names of these leaves are the rito and this is metaphorically linked to growth of humans. Practically it ensures the life cycle of the plant, that the ...
Koha is an example of the reciprocity which is a common feature of much Māori tradition, and often involves the giving of gifts by visitors (manuhiri) to a host marae. Traditionally this has often taken the form of food although taonga (treasured possessions) are also sometimes offered as koha, and in modern times money.
The term "Atua" is often associated with her character. [5] Similar to Māori, there are many Samoan mythologies with deities ("atua"). In Samoa, there two types of atua: atua (non-human origins) and aitu (human origins). In Samoa, the atua known as Tagaloa was regarded as the creator of all beings.
Kaitiakitanga is a New Zealand Māori term used for the concept of guardianship of the sky, the sea, and the land.A kaitiaki is a guardian, and the process and practices of protecting and looking after the environment are referred to as kaitiakitanga.
Māori cultural history intertwines inextricably with the culture of Polynesia as a whole. The New Zealand archipelago forms the southwestern corner of the Polynesian Triangle, a major part of the Pacific Ocean with three island groups at its corners: the Hawaiian Islands, Rapa Nui (Easter Island), and New Zealand (Aotearoa in te reo Māori). [10]
Mana Whenua performing pōwhiri for Ed Sheeran's visit to New Zealand in 2018. Haka during a pōwhiri Governor-General Dame Patsy Reddy exchanges a hongi with Kuia Dr Hiria Hape during a pōwhiri at her swearing-in ceremony East Timor's ambassador Lisualdo Gaspar (left) was welcomed with a pōwhiri, when presenting his Letters of Credence
Plaque in Auckland. Ngāti Whātua is a Māori iwi (tribe) of the lower Northland Peninsula of New Zealand's North Island. [1] It comprises a confederation of four hapū (subtribes) interconnected both by ancestry and by association over time: Te Uri-o-Hau, Te Roroa, Te Taoū, Ngāti Whātua o Kaipara and Ngāti Whātua-o-Ōrākei.
This word ending—thought to be difficult for Spanish speakers to pronounce at the time—evolved in Spanish into a "-te" ending (e.g. axolotl = ajolote). As a rule of thumb, a Spanish word for an animal, plant, food or home appliance widely used in Mexico and ending in "-te" is highly likely to have a Nahuatl origin.