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Hymns Ancient and Modern is a hymnal in common use within the Church of England, a result of the efforts of the Oxford Movement.The hymnal was first published in 1861. The organization publishing it has now been formed into a charitable trust, Hymns Ancient and Modern Ltd, [1] and As of 2022 it publishes a wide range of hymnals as well as other theological and religious books and magazines ...
Oh Dearest Jesus Johann Heermann: Johann Crüger: German 1630 "O Haupt voll Blut und Wunden" O Sacred Head, Now Wounded Paul Gerhardt: Hans Leo Hassler: German 1656 "Jesu Leiden, Pein und Tod" Suffering, pain and death of Jesus Paul Stockmann: Melchior Vulpius: German 1633 "Jesu, meines Glaubens Zier" Gottfried Wilhelm Sacer: Zahn 6453 (1714)
In the Penguin Book of Hymns (1990), Ian Bradley notes that the hymn "can have a totally different impact depending on the tune to which it is sung." [17] One of the earliest tunes was "Evelyns", which was composed for these words by William Henry Monk, first appearing in the 1875 edition of Hymns Ancient and Modern. This has remained a popular ...
All for Jesus, All for Jesus; All Glory, Laud and Honour; All Hail the Power of Jesus' Name; All My Hope on God is Founded; All Things Bright and Beautiful; Alleluia! Sing to Jesus; Amazing Grace; And Can It Be; And did those feet in ancient time; Angel Voices, Ever Singing; At the Name of Jesus
The text's primary focus is the Resurrection of Jesus, taking the theme of Jesus as triumphant victor over death and deliverer of the prisoners from Hell. The text was first published by Robert Campbell in 1850, and partially rewritten by the compilers of the first edition of Hymns Ancient and Modern.
1 All hail the power of Jesus' name! Let angels prostrate fall. Bring forth the royal diadem, Refrain: and crown him, crown him, crown him, crown him Lord of all! 2 O seed of Israel's chosen race now ransomed from the fall, hail him who saves you by his grace, Refrain 3 Let every tongue and every tribe responsive to his call,
Lift High the Cross church hymn. The lyrics of "Lift High the Cross" have been subject to discussion. Stanley L. Osbourne wrote that the hymn's "images are biblical, its moods expectant, its promises courageous, and its demands costly" while stating that the cross in the hymn is a symbol of the love of Jesus. [1]
Gloria, Laus et Honor is a Christian hymn composed and written by Theodulf of Orléans between 810 and 817, and sung as a processional for Palm Sunday, based on the story of Jesus's arrival in Jerusalem before his passion and death. It was most likely composed by Theodulph of Orléans in the early ninth century. [1]