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Feng (mythology), an edible monster that resembles a two-eyed lump of meat and magically grows back as fast as it is eaten. Fenghuang, Chinese phoenix; Fenghuang. Feilian, god of the wind who is a winged dragon with the head of a deer and tail of a snake. Feilong, winged legendary creature that flies among clouds. Fish in Chinese mythology ...
The immortal Zhang shooting at the Tiangou. Dogs are an important motif in Chinese mythology.These motifs include a particular dog which accompanies a hero, the dog as one of the twelve totem creatures for which years are named, a dog giving first provision of grain which allowed current agriculture, and claims of having a magical dog as an original ancestor in the case of certain ethnic groups.
The Chinese Crested Dog is a hairless toy breed. Chihuahua Papillon Japanese Chin Toy Poodle Toy Poodle wearing clothes in Tokyo Dogs found in the toy group of breed registries may be of the very ancient lapdog type, or they may be small versions of hunting dogs or working dogs , bred down in size for a particular kind of work or to create a ...
Pages in category "Dogs in Chinese mythology" The following 8 pages are in this category, out of 8 total. This list may not reflect recent changes. *
This is a list of dogs from mythology, including dogs, beings who manifest themselves as dogs, beings whose anatomy includes dog parts, and so on. Wikimedia Commons has media related to Mythological dogs .
This page was last edited on 19 January 2024, at 23:40 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
Dogs have a significant presence in Chinese tradition and folklore, not only in astrology and mythology but also in religious and cultural aspects. Here are additional information about the role of dogs within Chinese tradition: Guardians of Temples and Homes: Dogs have been regarded as protectors and guardians in the Chinese culture.
Along with Chinese folklore, Chinese mythology forms an important part of Chinese folk religion (Yang et al 2005, 4). Many stories regarding characters and events of the distant past have a double tradition: ones which present a more historicized or euhemerized version and ones which presents a more mythological version (Yang et al 2005, 12–13).