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Job 12 is the twelfth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] ... A Translation with Commentary.
His piety and learning are displayed in his commentary on Job (12 vols., 1651–1666; 2nd edition, 2 vols., fol. 1676–1677). [2] It was first published in parts from 1650 by Matthew and Mary Simmons. Their son, Samuel, committed himself to publish it as a single work and Mary transferred the rights to him in 1673.
Moralia in Job (578–595) by Gregory the Great; a commentary by Moses ibn Gikatilla (11th century) a fragmentary commentary by Eliezer of Beaugency (12th century) Expositio in Job ad litteram (1260) by Thomas Aquinas; Mazmerot Kesef by Joseph Ibn Kaspi (d. 1345) a commentary by Abba Mari ben Eligdor (14th century) a commentary by Joel ibn Shu ...
An illuminated initial from Gregory's Commentary on Job, Abbey of Saint-Pierre at Préaux, Normandy. Moralia in Job ("Morals in Job"), also called Moralia, sive Expositio in Job ("Morals, or Narration about Job") or Magna Moralia ("Great Morals"), is a commentary on the Book of Job by Gregory the Great, written between 578 and 595.
It was chiefly Job's character and piety that concerned the Talmudists. He is particularly represented as a most generous man. Like Abraham, he built an inn at the cross-roads, with four doors opening respectively to the four cardinal points, in order that wayfarers might have no trouble in finding an entrance, and his name was praised by all who knew him.
Goldingay has published major commentaries on several books of the Old Testament as well as books on Old Testament theology and biblical interpretation. From 2010 to 2016, he issued the Old Testament for Everyone series through Westminster John Knox Press , a study guide for laypeople with original translation and study notes for each book of ...
Answer to Job (German: Antwort auf Hiob) is a 1952 book by Carl Jung that addresses the significance of the Book of Job to the "divine drama" of Christianity.It argues that while he submitted to Yahweh's omnipotence, Job nevertheless proved to be more moral and conscious than God, who tormented him without justification incited by Satan.
Job is further mentioned in the Talmud as follows: [11] Job's resignation to his fate. [12] When Job was prosperous, anyone who associated with him even to buy from him or sell to him, was blessed. [13] Job's reward for being generous. [14] David, Job and Ezekiel described the Torah's length without putting a number to it. [15]