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While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Absalom's Monument; Achaia; Admah; Ai; Akko; Akkad – Mesopotamian state; Allammelech – within the Tribe of Asher land, described in the Book of Joshua. [1]Allon Bachuth; Alqosh, in the Nineveh Plains, mentiomed in the Book of Nahum
Kerioth (Hebrew: קְרִיּוֹת, Qǝrīyyōṯ) is the name of two cities mentioned in the Hebrew Bible. The spelling Kirioth appears in the King James Version of Amos 2:2. [1] The name means "cities," and is the plural of the Biblical Hebrew קריה. A town in the south of Judea (Joshua 15:25).
The Meaning of the City is a theological essay by Jacques Ellul which recounts the story of the city in the Bible and seeks to explain the city's biblical significance.. Ellul wrote the book in 1951; it was published in English translation in 1970, and then in French in 1975 as Sans feu ni lieu : Signification biblique de la Grande Ville.
Luz is the ancient name of a royal Canaanite city, connected with Bethel (Genesis 28:19; 35:6). It is debated among scholars [1] whether Luz and Bethel represent the same town - the former the Canaanite name, and the latter the Hebrew name - or whether they were distinct places in close proximity to each other.
Elath was an Israelite city that existed in the same general area. The original settlement was probably at the northern tip of the Gulf of Eilat. [ 10 ] Ancient Egyptian records also document the extensive and lucrative mining operations and trade across the Red Sea with Egypt starting as early as the Fourth Dynasty of Egypt .
Keilah is mentioned in the Book of Joshua (15:44) as one of the cities of the Shephelah "Lowland". Benjamin of Tudela identified Qaqun as ancient Keilah in 1160. [ 8 ] Conder and Kitchener , however, identified the biblical site with Khirbet Qeyla "seven English-miles from Bayt Jibrin" [ 9 ] and 11 km (7 mi) northwest of Hebron. [ 10 ]
The Pulpit Commentary argues that "Metheg-ammah" means "the bridle of the mother city". We learn from the parallel place (1 Chronicles 18:1) that the city of Gath is meant by this phrase. Gath was at this time the metropolis of Philistia, and had reduced the other four chief towns to a state of vassalage.