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Barahmasa (lit. "the twelve months") is a poetic genre popular in the Indian subcontinent [1] [2] [3] derived primarily from the Indian folk tradition. [4] It is usually themed around a woman longing for her absent lover or husband, describing her own emotional state against the backdrop of passing seasonal and ritual events.
These songs can be found as a narration of the whole year with specific months being popular among the masses. Barahmasa, Chahomasa and Chanmasa are a few of the popular Maithili music in this category. 4. Wisdom songs: These types of songs reflect on the intelligence of people, however there are some songs that explain on how to retain ...
Charlotte Louise Marie Vaudeville was born in La Tronche, France in 1918. She graduated with a degree in classics in 1939, a diploma in Indian studies in 1942 and in Hindi in 1943 from the Institut national des langues et civilisations orientales.
Bedu Pako Baro Masa (English: Figs do ripen round the year) is a Kumaoni folk song in Kumaoni language which was composed by Mohan Upreti, B. M. Shah and written by Brijendra Lal Shah.
"Who is more beautiful, I or Padmavati?, Queen Nagamati asks to her new parrot, and it gives a displeasing reply..."; an illustrated manuscript of Padmavat, c. 1750. Malik Muhammad Jayasi (1477– 1542) was an Indian Sufi poet and pir. [1]
Vidyapati was born to a Maithil Brahmin family in the village of Bisapī (now Bisfi) in the present-day Madhubani district of the Mithila region of northern Bihar, India. [1] [6] [9] The name Vidyapati ("master of knowledge") is derived from two Sanskrit words, vidya ("knowledge") and pati ("master").
Keshavdas Mishra (Hindi pronunciation: [keːɕəvəd̪ɑːsə miɕrə]; 1555–1617), usually known by the mononym Keshavdas, was an Indian Poet, Writer, Scholar and administrator who was best known for his work Rasikpriya [], a pioneering work of the Riti Kaal [] of Hindi literature.
Neminatha was the twenty-second Tirthankara (ford-maker) of the avasarpiṇī (present descending cycle of Jain cosmology). [12] [13] [14] Jain tradition place him as a contemporary of Krishna, the ninth and last vasudev. [15]