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The First Great Awakening, sometimes Great Awakening or the Evangelical Revival, was a series of Christian revivals that swept Britain and its thirteen North American colonies in the 1730s and 1740s. The revival movement permanently affected Protestantism as adherents strove to renew individual piety and religious devotion.
[3] [4] [9] As France was at war with Great Britain, Paine was now considered an enemy subject due to his original British citizenship. [2] He was only freed when James Monroe, the American ambassador to France, recognized him as a citizen of the United States. [2]
The Second Great Awakening (sometimes known simply as "the Great Awakening") was a religious revival that occurred in the United States beginning in the late eighteenth century and lasting until the middle of the nineteenth century. While it occurred in all parts of the United States, it was especially strong in the Northeast and the Midwest. [15]
Sixteen American citizens were allowed to plead for Paine's release to the convention, yet President Marc-Guillaume Alexis Vadier of the Committee of General Security refused to acknowledge Paine's American citizenship, stating he was an Englishman and therefore a citizen of a country at war with France.
Historian Sydney E. Ahlstrom identified a "great international Protestant upheaval" that created Pietism in Germany and Scandinavia, the Evangelical Revival, and Methodism in England, and the First Great Awakening in the American colonies. [1] This powerful grass-roots evangelical movement shifted the emphasis from formality to inner piety.
The Great Awakening emphasized the traditional Reformed virtues of Godly preaching, rudimentary liturgy, and a deep awareness of personal sin and redemption by Christ Jesus, spurred on by powerful preaching that deeply affected listeners. Pulling away from ritual and ceremony, the Great Awakening made religion personal to the average person. [130]
In Roman times, citizenship began to take on more of the character of a relationship based on law, with less political participation than in ancient Greece but a widening sphere of who was considered to be a citizen. In the Middle Ages in Europe, citizenship was primarily identified with commercial and secular life in the growing cities, and it ...
Native Americans were granted citizenship in a piecemeal manner until the Indian Citizenship Act of 1924, which gave them blanket citizenship whether they belonged to a federally recognized tribe, though by that date, two-thirds of Native Americans had already become US citizens by other means. The Act was not retroactive, so it did not cover ...