Search results
Results from the WOW.Com Content Network
In the Puranas and other texts of Hindu literature, the deity Krishna is attacked by asuras and rakshasas sent by his uncle Kamsa, as well as others he encounters and slays in his legends. Putana - A rakshasi who was sent by Kamsa to appear in the form of a beautiful woman to kill baby Krishna by breastfeeding his poison, but who was killed by ...
Ananda Coomaraswamy suggested that Devas and Asuras can be best understood as being similar in concept to the Twelve Olympians and the titans of Greek mythology: Both are powerful, but have different orientations and inclinations – in Hindu mythology the Devas represent the powers of light and the Asuras represent the powers of darkness.
The perennial battle between the devas and asuras is undertaken over the dominion of the three worlds: Svarga, Bhumi, and Patala, (Heaven, Earth, and the underworld). Both races are technically equal, possessors of great religious and martial powers, but the devas are committed to the worship of the Supreme Being and the practice of virtue. The ...
[8] [9] In some medieval works of Indian literature, Devas are also referred to as Suras and contrasted with their equally powerful but malevolent half-brothers, referred to as the Asuras. [10] Devas, along with Asuras, Yakshas (nature spirits), and Rakshasas (ghoulish ogres/demons), are part of Indian mythology, and Devas feature in many ...
Ananda Coomaraswamy states that Devas and Asuras in the Vedic lore are similar to Angels-Theoi-Gods and Titans of Greek mythology, both are powerful but have different orientations and inclinations, the Devas representing the powers of Light and the Asuras representing the powers of Darkness in Hindu mythology.
The Epic-Puranic chronology is a timeline of Hindu mythology based on the Itihasa (the Sanskrit Epics, that is, the Mahabharata and the Ramayana) and the Puranas.These texts have an authoritaive status in Indian tradition, and narrate cosmogeny, royal chronologies, myths and legendary events.
Devas as guides or creative energy – Vasatkara, Prajapati The reported identity of the two Ashvins sometimes varies: There are eight Vasus, eleven Rudras, twelve Âdityas; and these two, Heaven and Earth, are the (thirty-second and) thirty-third.
The Prajapati emerged from the golden egg, and created the earth, the middle regions and the sky. With further tapas, he created the devas. He also created the asuras, and the darkness came into the being. [51]: 102–103 It also contains a story similar to the other great flood stories.