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First, because it informs the other two: "It bears all things, believes all things, hopes all things, endures all things." According to Augustine of Hippo, from a temporal perspective, love lasts, while "Hope isn't hope if its object is seen," and faith gives way to possession. [5] This view is shared by Gregory of Nyssa. [5]
Snyder also stressed the link between hope and mental willpower , [11] as well as the need for realistic perception of goals (problem orientation), [12] arguing that the difference between hope and optimism was that the former can look like wishful thinking but the latter provides the energy to find practical pathways for an improved future. [13]
The difference between de dicto and de re beliefs or the corresponding ascriptions concerns the contributions singular terms like names and other referential devices make to the semantic properties of the belief or its ascription.
Quoting Moreland, faith is defined as "a trust in and commitment to what we have reason to believe is true". Regarding doubting Thomas in John 20:24–31, Williams points out that "Thomas wasn't asked to believe without evidence". He was asked to believe based on the other disciples' testimony.
Hope (Latin: spes) is one of the three theological virtues in the Christian tradition. Hope is a combination of the desire for something and expectation of receiving it. The Christian virtue is hoping specifically for Divine union and so eternal happiness. While faith is a function of the intellect, hope is an act of the will.
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The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
Benedict XVI: "The one who has hope lives differently; the one who hopes has been granted the gift of a new life.". Spe salvi (English: "Saved in Hope"), referencing the Latin phrase from Romans 8:24, Spe salvi facti sumus ("in hope we were saved"), is the second encyclical letter by Pope Benedict XVI promulgated on November 30, 2007, and is about the theological virtue of hope.