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Latria or latreia (also known as latreutical worship) is a theological term (Latin Latrīa, from the Greek λατρεία, latreia) used in Catholic theology and Eastern Orthodox theology to mean adoration, a reverence directed only to the Holy Trinity. Latria carries an emphasis on the internal form of worship, rather than external ceremonies.
Horarium – the schedule of daily prayers for those living in a religious community or seminary. [4] See also Liturgy of the Hours. Hyperdulia – veneration of the Blessed Virgin Mary see also: dulia; Hypostasis – in Jesus Christ, the union of two natures, divine and human, in the one divine person of the Son of God
Latria (from the Greek λατρεία, latreia) is used for worship, adoration and reverence directed only to the Holy Trinity. [12] Dulia (from the Greek δουλεία, douleia) is the kind of honor given to the communion of saints, while the Blessed Virgin Mary is honored with hyperdulia, a higher form of dulia but lower than latria. [13]
The only-begotten Son of God is to be adored in the Holy Sacrament of the Eucharist with the worship of "latria", including external worship. The Sacrament, therefore, is to be honored with extraordinary festive celebrations (and) solemnly carried from place to place in processions according to the praiseworthy universal rite and custom of the ...
Bibliolatry (from the Greek βιβλίον biblion, 'book' and the suffix -λατρία-latria, 'worship') [1] [2] is the worship of a book, idolatrous homage to a book, or the deifying of a book.
It is the worship of the Creator that God alone deserves. Although we see in English a broader usage of the word "adoration" which may not refer to a form of worship exclusive to God—for example, when a husband says that he "adores his wife"—in general it can be maintained that adoration is the best English denotation for the worship of latria.
According to Mark Miravelle, of the Franciscan University of Steubenville, the English word "worship" has been associated with both veneration and adoration: As Thomas Aquinas explained, adoration, which is known as latria in classical theology, is the worship and homage that is rightly offered to God alone. It is the manifestation of ...
Thérèse of Lisieux describes prayer as "… a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy." [1] By prayer one acknowledges God's power and goodness, and one's own neediness and dependence.