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Thus, according to Zongmi who was a lineage master of both Huayan and Chan, he clearly distinguished the Ekayana from the Mahayana, and the Mahayana teachings of Yogacara (his Mahayana class 3) and Madhyamaka (his Mahayana class 4) were eclipsed by the more profound Ekayana teaching of "manifesting nature."
IAST is also used for major e-text repositories such as SARIT, Muktabodha, GRETIL, and sanskritdocuments.org. The IAST scheme represents more than a century of scholarly usage in books and journals on classical Indian studies. By contrast, the ISO 15919 standard for transliterating Indic scripts emerged in 2001 from the standards and library ...
Amarakosha at sanskritdocuments.org Amarakosha files Archived 2010-06-24 at the Wayback Machine by Avinash Sathaye The Nâmalingânusâsana (Amarakosha) of Amarasimha; with the commentary (Amarakoshodghâtana) of Kshîrasvâmin (1913) at the Internet Archive .
Isha Upanishad in Sanskrit, Archived by SanskritDocuments.Org; Isha Upanishad, Manuscript in GRETIL etext, Archived by University of Göttingen; Commentary and translation. The Ishavasya Upanishad with Shankara’s Commentary Translated by M. Hiriyanna, online ebook; The Isopanisad with Madhva’s Commentary Translated by Srisa Chandra Vasu
The Katha Upanishad (Sanskrit: कठोपनिषद्, IAST: Kaṭhopaniṣad), is an ancient Hindu text and one of the mukhya (primary) Upanishads, embedded in the last eight short sections of the Kaṭha school of the Krishna Yajurveda.
Suprabhatam (Sanskrit: सुप्रभातम्, romanized: Suprabhātam, lit. 'auspicious dawn') [1] is a Sanskrit prayer [2] [3] of the Suprabhātakāvya genre. It is a collection of hymns or verses recited early morning to awaken the deity in Hinduism.
The chronology of Mandukya Upanishad, like that of other Upanishads, is uncertain and contested. [12] The chronology is difficult to resolve because all opinions rest on scanty evidence, an analysis of archaism, style and repetitions across texts, driven by assumptions about likely evolution of ideas, and on presumptions about which philosophy might have influenced which other Indian philosophies.
The Kaivalya Upanishad, remarks Deussen, is from the group of five Upanishads which extol and assert god Shiva as a symbolism for Atman (Self). [6] These five Upanishads – Atharvashiras, Atharvashikha, Nilarudra, Kalagnirudra and Kaivalya – are ancient, with Nilarudra likely the oldest and Kaivalya the relatively later era 1st millennium BCE Upanishad, composed closer to Shvetashvatara ...