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John 17 is the seventeenth chapter of the Gospel of John in the New Testament of the Christian Bible.It portrays a prayer of Jesus Christ addressed to his Father, placed in context immediately before his betrayal and crucifixion, the events which the gospel often refers to as his glorification. [1]
[7] [15] In both John and Paul the possibility of attaining eternal life and avoiding the wrath of God is dependent on believing in Jesus, the Son of God. For John abiding in Christ involves love for one another, as in John 15:9-17, and John 5:24. The existence of divine love in believers, then facilitates the influence of the gospel on the ...
In the theology of the Early Church Fathers, the name of God was seen as representative of the entire system of "divine truth" revealed to the faithful "that believe in his name" [63] or "walk in the name of the Lord our God" [64] [65] [66] In Revelation 3:12, [67] those who bear the name of God are "destined for Heaven". John 17:6 [68 ...
"That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us" (John 17:21). The great 12th century Cistercian reformer St. Bernard of Clairvaux spoke of the Holy Spirit as the kiss of God, the Holy Spirit being thus not generated but proceeding from the love of the Father and the Son through an act of ...
The other is John 17:21 where Jesus is praying to the Father "that they all may be one; even as Thou, Father, art in Me, and I in Thee, that they also may be in Us; that the world may believe that Thou didst send Me" (NASB). The Mark of the Christian, as Schaeffer says the Bible defines it, is Christian Love. It is not a mushy, gooey, romantic ...
Trinitarian Christians hold that verses such as Colossians 1:12-20 remove all reasonable doubt that scripture teaches the Son, Who IS the Word of God (i.e. John 1:1-3), is literally "living," and literally Creator of everything together with God the Father and the Spirit of God.
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