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A God to glorify, A never-dying soul to save, And fit it for the sky; To serve the present age, My calling to fulfil: O may it all my powers engage To do my Master’s will! Arm me with jealous care, As in thy sight to live, And O! thy servant, Lord, prepare A strict account to give: Help me to watch and pray, And on thyself rely,
Andrewes, in a 1619 Ash Wednesday sermon, emphasised that conversion "must come from both mind and heart, thought and feeling, 'the principall and most proper act of a true turning to God.'" [34] [38] Andrewes' words are channelled again, when Eliot's Simeon "sees a faith that he cannot inhabit in "the still unspeaking and unspoken Word'". [31]
Eerdmans paperback edition (1965) The Weight of Glory and Other Addresses is a collection of essays and addresses on Christianity by C.S. Lewis.It was first published as a single transcribed sermon, "The Weight of Glory" in 1941, appearing in the British journal, Theology, then in pamphlet form in 1942 by Society for Promoting Christian Knowledge, London.
Psalm 29 is the 29th psalm of the Book of Psalms, beginning in English in the King James Version: "Give unto the LORD, O ye mighty, give unto the LORD glory and strength". The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
In a style reminiscent of Old Testament poetry and song, Mary praises the Lord in alignment with this structure: Mary rejoices that she has the privilege of giving birth to the promised Messiah (Luke 1:46–48). She glorifies God for His power, holiness, and mercy (Luke 1:49–50). Mary looks forward to God transforming the world through the ...
"Power and the Glory" (sometimes titled "The Power and the Glory") is an American patriotic song by Phil Ochs, a U.S. protest singer from the 1960s known for being a harsh critic of the American military and industrial establishment. Originally released on his 1964 debut album, All the News That's Fit to Sing, "Power and t
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Bruce Hindmarsh suggests that the secular popularity of "Amazing Grace" is due to the absence of any mention of God in the lyrics until the fourth verse (by Excell's version, the fourth verse begins "When we've been there ten thousand years"), and that the song represents the ability of humanity to transform itself instead of a transformation ...
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