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A number of coins are mentioned in the Bible, and they have proved very popular among coin collectors. [1] Specific coins mentioned in the Bible include the widow's mite, the tribute penny and the thirty pieces of silver, though it is not always possible to identify the exact coin that was used.
Mildenberg divided most of the Persian period 'Yehud' coinage into three groups: an early group of poorly defined coins with the head of Athena on the obverse with her owl on the reverse with the inscription 'y-h-d' in Paleo-Hebrew; the second group are more clearly defined and depict a lily, and an Egyptian falcon (see pictures), and the head ...
It is this coin that is sold and collected as the "tribute penny", and the Gospel story is an important factor in making this coin attractive to collectors. [2] The inscription reads "Ti[berivs] Caesar Divi Avg[vsti] F[ilivs] Avgvstvs" ("Caesar Augustus Tiberius, son of the Divine Augustus"), claiming that after death Augustus had become a god.
Herodian coinage were coins minted and issued by the Herodian Dynasty, Jews of Idumean descent who ruled the province of Judaea between 37 BC – 92 AD. The dynasty was founded by Herod the Great who was the son of Antipater, a powerful official under the Hasmonean King Hyrcanus II.
The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
“Coins are both a hobby and [an] investment,” says Warren Zivi, head numismatist and president at American Rarities, a coin dealer based in Boulder, Colorado. “You have to make good choices ...
The coins were the size of a modern Israeli half-shekel and were issued by Tyre, in that form, between 126 BC and AD 56. Earlier Tyrian coins with the value of a tetradrachm, bearing various inscriptions and images, had been issued from the second half of the fifth century BC.
These were addicts who wanted to stop using, or at least heard the message. They went to abstinence-based, military-themed rehabs and out-of-state Bible-themed rehabs. Some had led meetings or proselytized to addicts in church groups on the power of 12-step. They participated in 12-step study nights. One lived with his NA sponsor.